1 Chronicles 8:33–34 (and 9:39–40)
Esh-baal and Merib-baal
Chronicles names Saul's son Esh-baal and Jonathan's son Merib-baal. 2 Samuel calls them Ish-bosheth ("man of shame") and Mephibosheth. Most scholars think the Baal forms are original and scribes later replaced "Baal" with "shame" in Samuel.
Read 1 Chronicles 8:33–34 (and 9:39–40) in every edition
Manuscript variant: witnesses differ in wording
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
Every witness, in order
c. 1000 BC
Khirbet Qeiyafa jar inscription
How the site knows this: Reported in scholarship; not checked by the site.
Reads "Eshbaal son of Beda." Shows the name was used in Saul's time; it is not Saul's son.
Samuel
2 Samuel 2:8; 4:4 (parallel account, Masoretic Text)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
אִישׁ בֹּשֶׁת… מְפִיבֹשֶׁת
Ish-bosheth… Mephibosheth
Composed c. 4th century BC (debated)
Original Chronicles
No original survives; no certain Qumran copy of 1 Chronicles.
Translated c. 2nd century BC
Septuagint, 1 Paraleipomena (library text: Giguet's French)
How the site knows this: Known here only through a translation.
Melchisué, Aminadab et Asabal… Jonathas engendra Meribaal
One Greek text (Vaticanus type) via Giguet's French; not checked against a critical Greek edition.
c. AD 400
Jerome's Vulgate
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
Esbaal… Meribbaal
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
וְאֶת־אֶשְׁבָּעַל… מְרִיב בָּעַל
and Esh-baal… Merib-baal
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Esh-baal… Merib-baal
What changed, and why
Baal ("lord, master") could refer to Israel's God in early times (compare Hosea 2:16). After Baal worship was condemned, scribes replaced it with bosheth, "shame" (compare Jerubbaal → Jerubbesheth, 2 Samuel 11:21). Chronicles preserved the earlier forms.
What the evidence shows
- Chronicles has Baal-names where Samuel has bosheth-names.
- The Baal forms are original.
Sources
- E. Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (2012)
Related lessons
- Benjamin and Saul's Line →The tribe of Benjamin, its clans at Geba, Ono, Lod, Aijalon and Jerusalem, and the family of Saul: Ner, Kish, Saul, and Saul's sons Jonathan, Malchi-shua, Abinadab and Esh-baal; Jonathan's son Merib-baal; and Saul's descendants for many generations.
- Investigation: Hebrew, Greek, Samuel and Chronicles →When Chronicles and Samuel differ, three different things may be happening: the Chronicler used a different form of Samuel; he changed his source deliberately; or one of the books was miscopied later. A fourth layer comes from translation. This lesson sorts the main 1 Chronicles differences.