2 Chronicles 24:20–22 and Matthew 23:35
Zechariah, from Abel to Zacharias
Chronicles tells of Zechariah son of Jehoiada stoned in the temple court. Jesus speaks of "Zacharias son of Barachias, whom ye slew between the temple and the altar" (Matthew 23:35). Luke 11:51 has no patronymic. Which Zechariah is meant is debated.
Read 2 Chronicles 24:20–22 and Matthew 23:35 in every edition
Same letters, different readings: the consonants agree, but ancient readers vocalized or interpreted them differently
The family tree
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✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- Related (shared ancestry)
Every witness, in order
Composed c. 4th century BC (debated)
Original Chronicles
No original survives.
Translated c. 2nd century BC
Septuagint, 2 Paraleipomena (library text: Giguet's French)
How the site knows this: Known here only through a translation.
Zacharie, fils de Joad, le prêtre
One Greek text (Vaticanus type) via Giguet's French; not checked against a critical Greek edition.
1st century AD
Matthew 23:35
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου
Zacharias son of Barachias, whom you killed between the temple and the altar
Codex Sinaiticus is reported to lack "son of Barachias."
1st century AD
Luke 11:51
How the site knows this: Read in the site's library text: the King James Version in the library (English).
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple
KJV.
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
זְכַרְיָה בֶּן־יְהוֹיָדָע הַכֹּהֵן
Zechariah son of Jehoiada the priest
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Zechariah the son of Jehoiada the priest
What changed, and why
Views: Jesus means Zechariah son of Jehoiada, the last martyr of the Hebrew Bible if Chronicles closes it (Abel is the first); "son of Barachias" came from confusion with the prophet Zechariah (Zechariah 1:1); or Jesus refers to a different Zechariah, including a later one killed in the temple (Josephus, War 4.334–344, Zechariah son of Baris, AD 68). The texts agree on their own wording.
What the evidence shows
- Chronicles names Zechariah son of Jehoiada.
- Jesus refers to Zechariah son of Jehoiada.
Source: Enter the Bible, "Bible in the World: 2 Chronicles" ↗
Sources
Related lessons
- Joash, the Temple Chest and the Death of Zechariah →Joash does right all the days of Jehoiada. He restores the temple with a chest at the gate for Moses' tax; the people give gladly. After Jehoiada dies at 130 and is buried among the kings, the princes lead Joash into idolatry. Zechariah son of Jehoiada rebukes them and is stoned in the temple court at the king's command: "The LORD look upon it, and require it." Aram invades; Joash is wounded and murdered in his bed.
- Difficult Kings, Repentance and Violence →Chronicles reports massacres, executions, a death penalty for refusing the covenant, a murdered prophet, and burned children. It also tells of kings who humble themselves and are restored, captives freed by northern Israelites, and a Passover where grace overrides ritual. This lesson gathers both, without softening either.