2 Chronicles 6:41–42 and Psalm 132:8–10
Solomon's prayer ends with a psalm
Chronicles ends Solomon's prayer with words from Psalm 132, replacing the Exodus ending of 1 Kings 8:51–53. Small changes adapt the psalm.
Read 2 Chronicles 6:41–42 and Psalm 132:8–10 in every edition
Manuscript variant: witnesses differ in wording
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
Every witness, in order
Kings
1 Kings 8:51–53 (parallel account, Masoretic Text)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex, quoted here in English.
For they be thy people… which thou broughtest forth out of Egypt
Kings' ending.
Psalter (date debated)
Psalm 132:8–10 (parallel account, Masoretic Text)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex, quoted here in English.
Arise, O LORD, into thy rest… Let thy priests be clothed with righteousness; and let thy saints shout for joy. For thy servant David's sake turn not away the face of thine anointed.
Composed c. 4th century BC (debated)
Original Chronicles
No original survives.
Translated c. 2nd century BC
Septuagint, 2 Paraleipomena (library text: Giguet's French)
How the site knows this: Known here only through a translation.
Levez-vous, ô Seigneur mon Dieu, pour entrer dans ce lieu de repos avec l'arche de votre force
One Greek text (Vaticanus type) via Giguet's French; not checked against a critical Greek edition.
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
כֹּהֲנֶיךָ יְהוָה אֱלֹהִים יִלְבְּשׁוּ תְשׁוּעָה וַחֲסִידֶיךָ יִשְׂמְחוּ בַטּוֹב
let your priests, LORD God, be clothed with salvation, and your faithful rejoice in goodness
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness… remember the mercies of David thy servant.
What changed, and why
Psalm 132 celebrates David's search for a resting place for the ark; Chronicles uses it to close the temple's dedication. "Salvation" comes from Psalm 132:16.
What the evidence shows
- 2 Chronicles 6:41–42 adapts Psalm 132:8–10.
Sources
Related lessons
- Solomon's Temple Prayer →Standing on a bronze platform before the assembly, Solomon kneels and prays the dedication prayer of 1 Kings 8, asking God to hear prayers toward this house in sin, defeat, drought, plague, war and exile, and from foreigners. Chronicles ends the prayer not with the Exodus but with words from Psalm 132: "Arise, O LORD God, into thy resting place… remember the mercies of David thy servant."