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Ecclesiastes 2:24–26

"From the hand of God": and who can eat apart from him?

The first call to enjoy food, drink and work as God's gift. In verse 25 the Masoretic Text reads "who can eat or who can enjoy, more than I (mimmenni)?" while the library's Greek reads "apart from him" (without God's permission). The Syriac is reported to agree with the Greek; the Vulgate follows the Hebrew.

Manuscript variant: witnesses differ in wording

The family tree

Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.

✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives

Every witness, in order

  1. Often dated 4th–3rd century BC (debated)

    The book as first written

    – No copy survives

    No original survives. The oldest Hebrew copies of Ecclesiastes are two Qumran fragments, 4Q109 (4QQoh-a, mid-2nd century BC, reported) and 4Q110 (4QQoh-b, reported).

  2. Jerome c. AD 398, from Hebrew; edition 1592

    Latin Vulgate (Clementine)

    ✓ Contains this passageTranslated from the Hebrew text Jerome used

    How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).

    Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est. Quis ita devorabit et deliciis affluet ut ego? Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.

    Latin numbering: Ecclesiastes 2:24–26. Jerome translated Ecclesiastes from Hebrew (c. AD 398), after writing a commentary on it (c. 388); the Vulgate is an indirect witness to a Hebrew text, with Jerome's interpretation.

  3. AD 1008

    Masoretic Text (Leningrad Codex)

    ✓ Contains this passageDescends, through lost copies, from The book as first written

    How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.

    אֵֽין־ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־נַפְשׁ֛וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃ כִּ֣י מִ֥י יֹאכַ֛ל וּמִ֥י יָח֖וּשׁ ח֥וּץ מִמֶּֽנִּי׃ כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

    There is nothing better for a person than to eat and drink and let himself see good in his toil; this too I saw is from the hand of God (v. 24). For who can eat and who can enjoy apart from me (v. 25)?

    Hebrew numbering: Ecclesiastes 2:24–26.

  4. 1611

    King James Bible

    ✓ Contains this passageTranslated from printed Masoretic Hebrew

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

  5. Greek translation c. 1st–2nd century AD (debated); French 1872

    Greek Ecclesiastes (library: Giguet's French)

    ✓ Contains this passageTranslated from the Greek Ecclesiastes

    How the site knows this: Known here only through a translation.

    L’homme n’a rien de bon que le manger et le boire, et tout ce qui est le fruit de son labeur; mais j’ai vu, moi, que cela vient de la main de Dieu. Car qui mange et qui boit sans qu’il l’ait permis? Il a donné à l’homme bon à ses yeux la sagesse, la science et la joie, et il a donné au pécheur l’embarras d’amasser, d’accumuler, pour laisser à celui qui est bon devant Dieu. Et cela est aussi vanité et présomption d’esprit.

    Greek (digital file) numbering: Ecclesiastes 2:24–26. Giguet's 1872 French of a printed Greek text (D check). A C check needs the Göttingen edition of Greek Ecclesiastes (P. J. Gentry, 2019).

What changed, and why

"Apart from him" fits verse 24 ("this also I saw, that it was from the hand of God") and is followed by many modern versions (NRSV, ESV, NIV). "Than I" fits the royal experiment (no one enjoyed more than the king did). The Hebrew words differ by one letter (mimmenni / mimmennu).

The Hebrew verb in 25 (yachush) can mean "hasten" (KJV), "enjoy" or "be anxious"; translators differ on this too.

Verse 26 contrasts the one who pleases God (who receives wisdom, knowledge and joy) with the "sinner" (chote, "one who misses"), whose gathering goes to another. Qoheleth adds "this also is hevel": the pattern is not a guarantee (compare 7:15; 8:14).

What the evidence shows

  • Independently documentedThe Masoretic Text of 2:25 reads 'than I'; the library's Greek reads 'apart from him.'
  • Strongly supportedThe Syriac agrees with the Greek in 2:25. Reported in commentaries; C check.
  • Disputed'Apart from him' is the original reading.

Sources

    Related lessons

    • Ecclesiastes 2: The Royal Experiment →The king tests pleasure (2:1–3) and builds on a royal scale: houses, vineyards, gardens and parks, pools to water forests, slaves, herds, silver, gold, singers (vv. 4–8). He denies himself nothing, and his wisdom stays with him (vv. 9–10). Looking back, he finds "no profit under the sun" (v. 11). Wisdom is better than folly as light is better than darkness, yet wise and fool die alike and are forgotten (vv. 12–17). He hates his toil because an unknown heir will take it (vv. 18–23). The chapter ends with the book's first call to enjoy food, drink and work as gifts "from the hand of God" (vv. 24–26).
    • Investigation: The Gift of Enjoyment →Seven times Ecclesiastes says there is nothing better than to eat, drink and find joy in one's work, and it calls this "the gift of God" and a person's "portion" (heleq). Some have read these passages as resignation ("since nothing lasts, grab what you can"), others as editorial patches, others as the book's positive message. This investigation reads all seven together.