Jeremiah 7:9–11
"A den of robbers": the Temple Sermon and Jesus at the temple
"Will ye steal, murder, and commit adultery, and swear falsely… And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Is this house… become a den of robbers in your eyes?" Jeremiah's "den of robbers" (me'arat peritsim, a hideout where robbers feel safe between raids) is quoted by Jesus when he clears the temple, together with Isaiah 56:7, in Mark 11:17, Matthew 21:13 and Luke 19:46. In the Greek of Jeremiah the opening of chapter 7 is shorter, so its verse numbers run one behind.
Same letters, different readings: the consonants agree, but ancient readers vocalized or interpreted them differently
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- Uncertain connection
- Mark 11:17 (Greek New Testament; library: Statistical Restoration text)1st century AD; edition 2010sUncertain relationship to the verse (which wording it followed is the question)
- Matthew 21:13 (Greek New Testament; library: Statistical Restoration text)1st century AD; edition 2010sUncertain relationship to the verse (which wording it followed is the question)
- Luke 19:46 (Greek New Testament; library: Statistical Restoration text)1st century AD; edition 2010sUncertain relationship to the verse (which wording it followed is the question)
Every witness, in order
late 7th–6th century BC (by section; debated)
The words as first spoken or written
No original survives, and Jeremiah circulated in at least two ancient Hebrew editions: a shorter one behind the Old Greek and the longer one preserved as the Masoretic Text. The oldest copies are six fragmentary Qumran manuscripts (2QJer, 4QJer-a to 4QJer-e), from about 200 BC to the 1st century AD.
1st century AD; edition 2010s
Mark 11:17 (Greek New Testament; library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
Καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, “Οὐ γέγραπται, ὅτι ‘Ὁ οἶκός μου, οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν’; Ὑμεῖς δὲ ἐποιήσατε αὐτὸν ‘σπήλαιον λῃστῶν’.”
Is it not written: My house shall be called a house of prayer for all the nations? But you have made it a den of robbers
Mark's report of Jesus' words at the temple; Isaiah 56:7 with Jeremiah 7:11. Words attributed to Jesus. KJV: "And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves."
1st century AD; edition 2010s
Matthew 21:13 (Greek New Testament; library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
Καὶ λέγει αὐτοῖς, “Γέγραπται, ‘Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται’, ὑμεῖς δὲ αὐτὸν ποιεῖτε ‘σπήλαιον λῃστῶν’.”
It is written: My house shall be called a house of prayer, but you are making it a den of robbers
Matthew's report. Words attributed to Jesus. KJV: "And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves."
1st century AD; edition 2010s
Luke 19:46 (Greek New Testament; library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
λέγων αὐτοῖς, “Γέγραπται, ‘Ὁ οἶκός μου οἶκος προσευχῆς’, ὑμεῖς δὲ αὐτὸν ἐποιήσατε ‘σπήλαιον λῃστῶν’.”
It is written: My house is a house of prayer, but you have made it a den of robbers
Luke's report. Words attributed to Jesus. KJV: "Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves."
Jerome c. AD 400, from Hebrew; edition 1592
Latin Vulgate (Clementine)
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
furari, occidere, adulterari, jurare mendaciter, libare Baalim, et ire post deos alienos quos ignoratis: et venistis, et stetistis coram me in domo hac, in qua invocatum est nomen meum, et dixistis: Liberati sumus, eo quod fecerimus omnes abominationes istas. Numquid ergo spelunca latronum facta est domus ista, in qua invocatum est nomen meum in oculis vestris? Ego, ego sum: ego vidi, dicit Dominus.
Latin numbering: Jeremiah 7:9–11. Jerome translated Jeremiah from Hebrew (c. AD 400).
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
הֲגָנֹ֤ב ׀ רָצֹ֙חַ֙ וְֽנָאֹ֔ף וְהִשָּׁבֵ֥עַ לַשֶּׁ֖קֶר וְקַטֵּ֣ר לַבָּ֑עַל וְהָלֹ֗ךְ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃ וּבָאתֶ֞ם וַעֲמַדְתֶּ֣ם לְפָנַ֗י בַּבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר נִקְרָא־שְׁמִ֣י עָלָ֔יו וַאֲמַרְתֶּ֖ם נִצַּ֑לְנוּ לְמַ֣עַן עֲשׂ֔וֹת אֵ֥ת כָּל־הַתּוֹעֵב֖וֹת הָאֵֽלֶּה׃ הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר־נִקְרָֽא־שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם־יְהוָֽה׃
Has this house, which is called by my name, become a den of robbers in your eyes? I too have seen it, declares the LORD (v. 11)
Hebrew numbering: Jeremiah 7:9–11.
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
Greek translation c. 2nd century BC; French 1872
Greek Jeremiah (library: Giguet's French)
How the site knows this: Known here only through a translation.
Si vous tuez, si vous commettez des adultères, si vous volez, si vous jurez faussement, si vous brûlez de l’encens à Baal, et si vous courez, pour votre malheur, après des dieux étrangers qui vous étaient inconnus; Et après cela, si vous venez, si vous vous placez devant moi en cette maison où mon nom a été invoqué, disant Nous nous sommes abstenus de commettre ces abominations, Moi je vous dirai: Est-ce une caverne de voleurs, ma maison où mon nom a été invoqué devant vous? Je vous ai vus, dit le Seigneur.
Greek (digital file) numbering: Jeremiah 7:8–10. Giguet's 1872 French of a printed Greek text (D check only), in the Greek book's own order and verse numbering; a C check needs Ziegler's Göttingen Jeremiah or Rahlfs–Hanhart. Giguet's slots 7:8–10 correspond to Hebrew 7:9–11.
What changed, and why
Classification: stable sense; a numbering offset in the Greek (the Greek lacks most of 7:1–2); later quotation in all three Synoptic Gospels.
The list in v. 9 (steal, murder, adultery, false oath, other gods) follows the Ten Commandments.
A "den" of robbers is where thieves retreat, not where they steal: the people treat the temple as a safe hiding place after their crimes. See "The Temple Is Not a Magic Shield."
What the evidence shows
- Mark 11:17, Matthew 21:13 and Luke 19:46 quote Jeremiah 7:11.
- Jeremiah 7:9 echoes the Ten Commandments.
- The Greek lacks most of 7:1–2. Giguet's numbering; C check.
Sources
Related lessons
- Jeremiah 7: The Temple Sermon →"Stand in the gate of the LORD's house, and proclaim there this word… Amend your ways and your doings… Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these" (7:1–4). Only if you practice justice, do not oppress the stranger, the fatherless and the widow, and do not shed innocent blood or follow other gods, will you dwell in this place (vv. 5–7). "Will ye steal, murder, and commit adultery… and come and stand before me in this house…? Is this house… become a den of robbers in your eyes?" (vv. 8–11). "Go ye now unto my place which was in Shiloh… and see what I did to it" (vv. 12–15). Do not pray for this people: children gather wood, fathers kindle fire, women knead dough "to make cakes to the queen of heaven" (vv. 16–20). "I spake not unto your fathers… concerning burnt offerings… But this thing commanded I them… Obey my voice" (vv. 21–28). Cut off your hair; they built the high places of Topheth in the valley of Hinnom "to burn their sons and their daughters in the fire; which I commanded them not"; it will be the valley of slaughter (vv. 29–34).