Nehemiah 10:32 (Hebrew 10:33) and Exodus 30:13
A third of a shekel, or a half?
The covenant sets "the third part of a shekel" yearly for the temple service; Exodus 30:13 requires "half a shekel" at a census. All the library's texts of Nehemiah read a third (Giguet: "a third of a drachma"). They are different provisions, not a copying error.
Read Nehemiah 10:32 (Hebrew 10:33) and Exodus 30:13 in every edition
Stable text: no manuscript differences in meaning
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains this verse · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
Every witness, in order
Torah
Exodus 30:13 (parallel, Masoretic Text)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex, quoted here in English.
half a shekel after the shekel of the sanctuary… an offering of the LORD
At the census, as "atonement money." KJV.
Memoir c. 430 BC; book compiled c. 400–300 BC (debated)
Original Ezra–Nehemiah
No original survives. No Qumran fragment of Nehemiah has been identified.
Translated c. 2nd century BC or later
Greek 2 Esdras 11–23 (library text: Giguet's French)
How the site knows this: Known here only through a translation.
lever sur nous un tiers de drachme, par an
Greek 2 Esdras via Giguet's French; not checked against a critical Greek edition.
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
לָתֵת עָלֵינוּ שְׁלִשִׁית הַשֶּׁקֶל בַּשָּׁנָה לַעֲבֹדַת בֵּית אֱלֹהֵינוּ
to lay on ourselves a third of a shekel yearly for the service of the house of our God
Hebrew verse 10:33.
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
to charge ourselves yearly with the third part of a shekel for the service of the house of our God
What changed, and why
Exodus' half-shekel is tied to a census; Nehemiah's third is a yearly pledge. A heavier Persian-period shekel, the community's poverty, or simply a new institution may explain it. By the 1st century AD the yearly temple tax was a half-shekel (Matthew 17:24; Mishnah Sheqalim), suggesting the later community merged the two.
What the evidence shows
- Nehemiah 10 sets a third of a shekel; Exodus 30 a half.
- The temple tax in Jesus' day was a half-shekel.
Sources
Related lessons
- Covenant Commitments and the Temple Economy →Nehemiah the governor, priests, Levites and heads of the people set their seals to a written covenant, and the rest of the people join with an oath. They promise to keep the law: no marriages with the peoples of the land; no buying on the Sabbath; the seventh year left fallow and debts released; a third of a shekel yearly for the temple; wood for the altar by lot; firstfruits, firstborn and tithes brought to the storehouses.