Eshbaal inscription
- Language
- Early alphabetic (Canaanite/Hebrew)
- Composed
- c. 1000 BC
- Oldest surviving copy
- The jar itself (Israel Antiquities Authority)
- Status
- Not scripture
"Eshbaal son of Beda."
Ancient Mysteries & Interpretations
Khirbet Qeiyafa, above the Elah valley, is a fortified town dated by radiocarbon to about 1020–980 BC. Its excavators identify it with Shaarayim and see it as part of an early Judahite kingdom. A jar inscription names "Eshbaal son of Beda." It is not Saul's son Eshbaal, but it shows the name was used in this period. Who built Qeiyafa is disputed.
Site and date: documented · Political identity: disputed · Eshbaal = Saul's son: no
"And the wounded of the Philistines fell down by the way to Shaaraim" (17:52). "Ishbosheth the son of Saul" (2 Samuel 2:8), called Eshbaal in 1 Chronicles 8:33.
"Eshbaal son of Beda."
Five lines, partly legible; its language and meaning are debated.
Excavations 2007–2013 (Garfinkel and Ganor) found a casemate wall, two gates, houses built into the wall, no pig bones, and cult rooms without figurines. Radiocarbon dates cluster around 1000 BC.
Scholarly reconstruction
The excavators: evidence of a centralized kingdom in Judah around 1000 BC.
Source: Y. Garfinkel, S. Ganor and M. Hasel, Khirbet Qeiyafa excavation reports (2008–2013)
Scholarly reconstruction
Finkelstein and others: a fort of an early Benjaminite (Saulide) polity, or of a local Shephelah power.
Scholarly reconstruction
Some see a non-Israelite town on the frontier.
Qeiyafa shows fortified, organized settlement in the Elah valley around 1000 BC, the period of Saul and David. It does not by itself establish who ruled it.
What the evidence shows
Source: Y. Garfinkel, S. Ganor and M. Hasel, Khirbet Qeiyafa excavation reports (2008–2013)
Source: Khirbet Qeiyafa excavations (Hebrew University): the Eshbaal inscription ↗