myBibleHistory

Journey of a Passage

1 Samuel 1:24

Three bulls, or one three-year-old bull?

Hannah brings Samuel to Shiloh with an offering. The Masoretic Text says "three bulls"; 4QSam-a and the Greek say "a three-year-old bull." The next verse, "they slew a bullock," fits one animal.

Manuscript variant: witnesses differ in wording

The family tree

Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.

✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives

How the difference could arise

Same letters, different division
בפר משלש, "with a bull of three years," and בפרים שלשה, "with three bulls," differ mainly in where a mem falls and one letter.
Context
Verse 25 has one bull slaughtered, supporting the singular.
Modern Bibles
Many (NRSV, NIV, ESV) follow 4QSam-a and the Greek.

Every witness, in order

  1. Unknown (debated)

    Original Samuel

    – No copy survives

    No original survives.

  2. Translated c. 2nd century BC

    Septuagint, 1 Kingdoms (library text: Giguet's French)

    ✓ Contains this passageTranslated from a Hebrew text of the period

    How the site knows this: Known here only through a translation.

    ils avaient un bœuf de trois ans, des pains, un éphi de fleur de farine et un nébel de vin

    they had a three-year-old ox, loaves, an ephah of fine flour and a skin of wine

    One Greek text (Vaticanus type) via Giguet's French; not checked against a critical edition.

  3. Mid-1st century BC

    4QSam-a (4Q51)

    ◐ Contains part of itDescends, through lost copies, from Original Samuel

    How the site knows this: Reported in scholarship; not checked by the site.

    Reported to read "a bull of three years" (בפר משלש), with bread, as published in DJD XVII. Letters not transcribed here.

    Source: F. M. Cross, D. W. Parry, R. J. Saley and E. Ulrich, Qumran Cave 4.XII: 1–2 Samuel (DJD XVII, 2005); Sefaria, 1 Samuel 1:24 with commentaries ↗

  4. c. AD 400

    Jerome's Vulgate

    ✓ Contains this passageTranslated from Hebrew texts of Jerome's day

    How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).

    in vitulis tribus, et tribus modiis farinæ

    with three calves and three measures of flour

    Follows the Hebrew.

  5. AD 1008

    Masoretic Text (Leningrad Codex)

    ✓ Contains this passageDescends, through lost copies, from Original Samuel

    How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.

    בְּפָרִים שְׁלֹשָׁה וְאֵיפָה אַחַת קֶמַח

    with three bulls and one ephah of flour

    1:25: "they slew the bull" (singular).

  6. 1611

    King James Bible

    ✓ Contains this passageTranslated from printed Masoretic Hebrew

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    with three bullocks, and one ephah of flour

    Follows the Hebrew.

What changed, and why

A real ancient variant with Hebrew support from Qumran. The site does not reconstruct the Qumran letters beyond what the published edition reports.

What the evidence shows

Sources

Related lessons

  • Hannah at Shiloh →Elkanah has two wives: Peninnah has children; Hannah has none and is taunted every year at the pilgrimage to Shiloh. Hannah prays silently at the sanctuary, vowing that a son would be given to the LORD. Eli the priest thinks she is drunk, then blesses her. Samuel is born, and when he is weaned she brings him to Shiloh.
  • How 1 Samuel Came to Us →Samuel was one book in the Hebrew Bible, divided in two by the Greek translators. Its Hebrew text is unusually difficult, and the Greek often reflects a different Hebrew. A Dead Sea Scroll, 4QSam-a, agrees with the Greek in many places, preserves a paragraph found nowhere else in the Bible, and changed how scholars study the text of the Old Testament.