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Journey of a Passage

2 Kings 1:2

Baal-zebub, "lord of flies"

All witnesses name the god of Ekron. The Hebrew says Baal-zebub, "lord of flies"; the library's Greek "Baal-Mouche" (Baal-fly); the Vulgate "Beelzebub." Many scholars think the original title was Baal-zebul, "Baal the prince," deliberately mocked.

Same letters, different readings: the consonants agree, but ancient readers vocalized or interpreted them differently

The family tree

Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.

✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives

Every witness, in order

  1. Unknown (debated)

    Original Kings

    – No copy survives

    No original survives.

  2. Translated c. 2nd century BC; kaige revision 1st c. BC–1st c. AD

    Septuagint, 4 Kingdoms (library text: Giguet's French)

    ✓ Contains this passageTranslated from a Hebrew text of the period

    How the site knows this: Known here only through a translation.

    Allez demander à Baal-Mouche, dieu d'Accaron

    Go ask Baal-Fly, god of Ekron

    One Greek text (Vaticanus type, kaige revision) via Giguet's French; not checked against a critical Greek edition.

  3. 1st century AD

    Matthew 12:24; Mark 3:22

    ❝ Quotes or alludes to part of itUncertain relationship to a later use of the name

    How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).

    Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων

    Beelzebul, prince of the demons

    Most Greek manuscripts have Beelzebul (with l); the KJV, following the Vulgate, prints Beelzebub.

  4. c. AD 400

    Jerome's Vulgate

    ✓ Contains this passageTranslated from Hebrew texts of Jerome's day

    How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).

    consulite Beelzebub deum Accaron

  5. AD 1008

    Masoretic Text (Leningrad Codex)

    ✓ Contains this passageDescends, through lost copies, from Original Kings

    How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.

    דִרְשׁוּ בְּבַעַל זְבוּב אֱלֹהֵי עֶקְרוֹן

    inquire of Baal-zebub, god of Ekron

    zevuv = fly.

  6. 1611

    King James Bible

    ✓ Contains this passageTranslated from printed Masoretic Hebrew

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    enquire of Baal-zebub the god of Ekron

What changed, and why

Ugaritic texts call Baal zbl b'l ars, "prince, lord of the earth." Changing zebul to zebub would turn a title of honor into an insult. This is a widely held hypothesis, not proven.

What the evidence shows

  • Independently documentedAll checked witnesses name a Baal of Ekron.
  • Plausible, not confirmedBaal-zebub is a deliberate mockery of Baal-zebul.

Sources

  • E. Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (2012)

Related lessons

  • Ahaziah and Elijah's Last Prophecy →Moab rebels after Ahab's death. King Ahaziah falls through a lattice in Samaria and sends to ask Baal-zebub, god of Ekron, whether he will recover. Elijah meets the messengers: he will die. Two captains with fifty men each come to arrest Elijah and are consumed by fire; the third begs for his life and Elijah goes with him to the king. Ahaziah dies, and his brother Jehoram reigns.