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Journey of a Passage

Ezra 1:2–4 and 6:3–5

Cyrus' decree in Hebrew and in Aramaic

Ezra quotes Cyrus' decree twice: a Hebrew proclamation inviting the exiles to return (1:2–4) and an Aramaic archive memorandum specifying the building, its funding and the vessels (6:3–5). The memorandum gives the house 60 cubits of height and breadth but no length.

Read Ezra 1:2–4 and 6:3–5 in every edition

Same letters, different readings: the consonants agree, but ancient readers vocalized or interpreted them differently

The family tree

Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.

✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives

The two decrees

Ezra 1:2–4 (Hebrew)
"The LORD God of heaven hath given me all the kingdoms… he hath charged me to build him an house at Jerusalem… Who is there among you of all his people?… let him go up." Neighbors to give silver, gold, goods, beasts.
Ezra 6:3–5 (Aramaic)
"Concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices… height threescore cubits, breadth threescore cubits; three rows of great stones, and a row of new timber: expenses… out of the king's house." Vessels returned.

Every witness, in order

  1. c. 539/538 BC

    Cyrus Cylinder (British Museum 1880,0617.1941)

    ⓘ Reports what manuscripts contained

    How the site knows this: Reported in scholarship; not checked by the site.

    Babylonian text in Cyrus' name on restoring gods and peoples in Babylonia and beyond the Tigris. Not this decree; does not mention Jerusalem.

    The Cyrus Cylinder, a barrel-shaped clay cylinder covered in cuneiform
    Authentic ancient artifactImage credit

    Source: British Museum, Cyrus Cylinder, object 1880,0617.1941 ↗

  2. Composed c. 5th–4th century BC (debated)

    Original Ezra–Nehemiah

    – No copy survives

    No original survives.

  3. Translated c. 2nd–1st century BC

    Septuagint, Esdras B (library text: Giguet's French)

    ✓ Contains this passageTranslated from a Hebrew–Aramaic text of Ezra

    How the site knows this: Known here only through a translation.

    Que le temple soit rebâti… Et il en a déterminé la hauteur et la largeur: soixante coudées des deux parts.

    One Greek text via Giguet's French; not checked against Hanhart's Göttingen edition.

  4. 1st century BC (reported)

    4Q117 (4QEzra), Qumran Cave 4

    ◐ Contains part of itDescends, through lost copies, from Original Ezra–Nehemiah

    How the site knows this: Reported in scholarship; not checked by the site.

    Reported to preserve parts of 6:1–5 (Qumran Digital Reader; DJD XVI). Letters not collated by the site.

    Source: Qumran Digital Reader, 4Q117 (4QEzra), transcription ↗; E. Ulrich, "4QEzra," in Qumran Cave 4.XI: Psalms to Chronicles, DJD XVI (2000) (edition not yet consulted by the site)

  5. c. AD 400

    Jerome's Vulgate (1 Esdras = Ezra)

    ✓ Contains this passageTranslated from Hebrew texts of Jerome's day

    How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).

    altitudinem cubitorum sexaginta, et latitudinem cubitorum sexaginta

  6. AD 1008

    Masoretic Text (Leningrad Codex)

    ✓ Contains this passageDescends, through lost copies, from Original Ezra–Nehemiah

    How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.

    רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁתִּין

    its height sixty cubits, its breadth sixty cubits

    Aramaic. 1:2–4 is in Hebrew.

  7. 1611

    King James Bible

    ✓ Contains this passageTranslated from printed Masoretic Hebrew

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    the height thereof threescore cubits, and the breadth thereof threescore cubits

  8. 1611

    1 Esdras 6:25 in the King James Apocrypha

    ✓ Contains this passageTranslated from printed Greek of 1 Esdras

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    Whose height shall be sixty cubits and the breadth sixty cubits, with three rows of hewn stones, and one row of new wood of that country

    Same figures.

What changed, and why

The two differ as a public announcement differs from an internal memo. Some scholars think the Aramaic memorandum is closer to a real Persian document and the Hebrew proclamation a Jewish presentation of it; others think both are literary. The lack of a length in 6:3 suggests a figure was lost (Solomon's house was 60 long, 20 wide, 30 high; 1 Kings 6:2), or that the numbers set the maximum the crown would fund.

What the evidence shows

  • Independently documentedEzra gives the decree in two forms and two languages.
  • DisputedThe Aramaic memorandum preserves a Persian document.
  • Not independently verifiedThe new temple was 60 cubits high and wide.

Sources

Related lessons

  • Cyrus, the Proclamation and the Vessels →In the first year of Cyrus, "that the word of the LORD by the mouth of Jeremiah might be fulfilled," the Persian king proclaims that the house of the God of heaven be rebuilt in Jerusalem. Families rise to go; neighbors give silver, gold and animals; and Cyrus hands the temple vessels Nebuchadnezzar had taken to Sheshbazzar, "the prince of Judah." Ezra opens under a foreign emperor, not a restored king of David's line.
  • The Memorandum, the Finished Temple and the Passover →Darius has the archives searched, and a scroll is found at Ecbatana: Cyrus' memorandum ordering the house rebuilt, sixty cubits high and wide, paid for by the crown, with the vessels returned. Darius orders his officials not to interfere, to fund the work and the sacrifices from the region's tribute, and to pray for the king. The temple is finished in his sixth year (515 BC). It is dedicated with joy, and the returned exiles, with all who had separated themselves from the uncleanness of the nations, keep the Passover.