Proverbs 25:21–22 and Romans 12:20
"Coals of fire upon his head"
"If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the LORD shall reward thee." Paul quotes the Greek of these verses in Romans 12:20 and adds: "Be not overcome of evil, but overcome evil with good." The witnesses agree; the meaning of the coals is debated.
Read Proverbs 25:21–22 and Romans 12:20 in every edition
Stable text: no manuscript differences in meaning
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains this verse · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- Uncertain connection
Every witness, in order
Collections from the monarchy to the Persian period (debated)
The proverb as first composed
No original survives. The oldest Hebrew copies of Proverbs are two small Qumran fragments (4Q102, 4Q103, 1st century BC – 1st century AD, reported).
1st century AD; edition 2010s
Greek New Testament (library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
“Ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.”
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 12:20. KJV: "Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head."
Jerome c. AD 398, from Hebrew; edition 1592
Latin Vulgate (Clementine)
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
Si esurierit inimicus tuus, ciba illum; si sitierit, da ei aquam bibere: prunas enim congregabis super caput ejus, et Dominus reddet tibi.
Latin position: Proverbs 25:21–22. Jerome translated Proverbs from Hebrew (c. AD 398).
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
אִם־רָעֵ֣ב שֹׂ֭נַאֲךָ הַאֲכִלֵ֣הוּ לָ֑חֶם וְאִם־צָ֝מֵ֗א הַשְׁקֵ֥הוּ מָֽיִם׃ כִּ֤י גֶֽחָלִ֗ים אַ֭תָּה חֹתֶ֣ה עַל־רֹאשׁ֑וֹ וֽ͏ַ֝יהוָ֗ה יְשַׁלֶּם־לָֽךְ׃
If your enemy is hungry, feed him bread… for coals you are heaping on his head, and the LORD will repay you
Hebrew position: Proverbs 25:21–22.
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Old Greek c. 2nd century BC; French 1872
Greek Proverbs (library: Giguet's French)
How the site knows this: Known here only through a translation.
Si ton ennemi a faim, nourris-le; s’il a soif, donne-lui à boire. En agissant ainsi, tu amasseras sur sa tête des charbons ardents, et le Seigneur te comblera de biens.
Greek (digital file) position: Proverbs 25:21–22. Giguet's 1872 French of a printed Greek text (D check). In chapters 24–31 the Greek follows a different order of collections, which the digital file squeezes into Hebrew slots; the matching line was found by content. No Göttingen critical edition of Greek Proverbs is published; a C check needs Rahlfs–Hanhart and specialist studies.
What changed, and why
Readings: (1) burning shame and remorse that may lead the enemy to repent (Augustine, Jerome, most modern commentators; supported by Paul's "overcome evil with good"); (2) an Egyptian rite of penitence in which a person carried a pan of burning coals on the head (S. Morenz, from a Demotic text; disputed); (3) God's judgment intensified by kindness refused. The verb chotheh means "snatch up, heap," as of coals from a fire.
Whatever the coals mean, the command is clear and striking: feed your enemy. It agrees with Exodus 23:4–5 (return your enemy's straying ox) and 24:17 (do not gloat), and anticipates Jesus' "love your enemies" (Matthew 5:44).
What the evidence shows
- Romans 12:20 quotes Proverbs 25:21–22.
- 'Coals of fire' means shame leading to repentance.
- 'Coals of fire' refers to an Egyptian penitential rite.
Sources
Related lessons
- Proverbs 25: Copied Out by the Men of Hezekiah →Proverbs 25 opens with the only date-like note in the book: "These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out" (v. 1). The collection (25–29) starts with sayings about God, kings and courtiers (vv. 2–7), disputes (vv. 8–10) and speech (vv. 11–15: "A word fitly spoken is like apples of gold in pictures of silver"). Many sayings are comparisons from nature and daily life: snow at harvest, clouds without rain, a broken tooth, vinegar on soda. It includes the command to feed a hungry enemy, "for thou shalt heap coals of fire upon his head" (vv. 21–22), quoted by Paul in Romans 12:20.