1 Kings 8:16
"But I chose Jerusalem"
In the Hebrew of Kings, God says He chose no city, but chose David. The library's Greek also says "I chose Jerusalem for my name to be there," as 2 Chronicles 6:5–6 does. The Qumran fragment 4Q54 is reported to have the longer text. The Hebrew of Kings probably lost the words when a scribe's eye skipped between two similar clauses.
Manuscript variant: witnesses differ in wording
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
Every witness, in order
Unknown (debated)
Original Kings
No original survives.
Composed c. 4th century BC
2 Chronicles (parallel account)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
וָאֶבְחַר בִּירוּשָׁלַ͏ִם לִהְיוֹת שְׁמִי שָׁם וָאֶבְחַר בְּדָוִיד
but I have chosen Jerusalem, that my name might be there; and have chosen David
2 Chronicles 6:6. Verse 5 also adds "neither chose I any man to be a ruler over my people Israel."
Translated c. 2nd century BC
Septuagint, 3 Kingdoms (library text: Giguet's French)
How the site knows this: Known here only through a translation.
je n'ai choisi en Israël ni ville, ni tribu…; puis, j'ai choisi Jérusalem pour que mon nom y réside, et j'ai choisi David
I chose neither city nor tribe in Israel…; then I chose Jerusalem for my name to dwell there, and I chose David
One Greek text (Vaticanus type) via Giguet's French; not checked against a critical Greek edition.
1st century BC (reported)
4QKings (4Q54)
How the site knows this: Reported in scholarship; not checked by the site.
Reported to preserve parts of 8:16–18 with words matching 2 Chronicles 6:5–6. The fragment's exact letters and reconstruction have not been checked by the site.
c. AD 400
Jerome's Vulgate
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
non elegi civitatem… sed elegi David
Like the Hebrew.
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
לֹא־בָחַרְתִּי בְעִיר… וָאֶבְחַר בְּדָוִד
I chose no city… and I chose David
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
I chose no city… but I chose David
What changed, and why
The repeated "and I chose" (וָאֶבְחַר) gives an easy occasion for eye-skip. Most textual critics think the longer text is original here, but certainty is not possible.
What the evidence shows
- The library's Greek and 2 Chronicles 6:6 have "I chose Jerusalem."
- 4Q54 has the longer text. Reported.
- The Hebrew of Kings lost the words by eye-skip.
Sources
- E. Tigchelaar, "Reading and Assessing the Books of Kings Manuscripts from Qumran," Oxford Handbook of the Books of Kings (2024) ↗
- E. Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (2012)
Related lessons
- The Ark and the Glory →At the feast in the seventh month the priests carry the ark into the inner sanctuary beneath the cherubim. It holds nothing but the two stone tablets. A cloud fills the house so that the priests cannot stand to minister. Solomon speaks: "I have surely built thee an house to dwell in." He tells how God chose David and David's son to build it.
- How 1 Kings Came to Us →1 Kings is the first half of the Hebrew book of Kings, one of the Former Prophets. It names its sources: the Book of the Acts of Solomon and the chronicles of the kings of Israel and Judah, none of which survive. Kings was edited as part of a history from Joshua to Kings. Three Qumran scrolls preserve fragments. The Greek 3 Kingdoms is unusually different: material moved, expanded and, in places, told twice.