
In the month Ethanim, at the feast, the elders and priests bring up the ark, the tent of meeting and the holy vessels, sacrificing sheep and oxen "that could not be told nor numbered." "There was nothing in the ark save the two tables of stone, which Moses put there at Horeb."
"And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD."

"Then spake Solomon, The LORD said that he would dwell in the thick darkness. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever." He blesses the people: God said, "Since the day that I brought forth my people Israel out of Egypt I chose no city… but I chose David to be over my people Israel"; David's son has built the house.
The short poem (8:12–13)
In the Hebrew, Solomon's poem "The LORD said that he would dwell in the thick darkness…" comes here. The library's Greek places a fuller form after 8:53, beginning "Then Solomon spoke… he made known the sun in the heavens." The Greek is commonly reported to add a source citation, "Is it not written in the book of the song?", which many scholars read as a misreading of "the book of Jashar" (שיר/ישר); that line is not visible in the library's digital Giguet text and has not been checked.
"I chose Jerusalem" (8:16)
The Hebrew of Kings 8:16 says God chose no city, but chose David. The library's Greek adds "but I chose Jerusalem for my name to be there," like 2 Chronicles 6:5–6. The Qumran fragment 4QKings (4Q54) is reported to have this longer text too. The Hebrew of Kings probably lost the words by eye-skip between two "I chose" clauses. See the passage page.
The tablets and the ark
Hebrews 9:4 says the ark held the manna jar and Aaron's rod too; 1 Kings 8:9 says only the tablets, at least by Solomon's time.
The Case for the Biblical Account
Scripture's account
The ark enters the temple; the cloud of glory (1 Kings 8:1–21).
What evidence would we expect?
Temple dedication ceremonies; inscriptions dedicating buildings to gods.
The discoveries
Royal dedication inscriptions across the Near East; the Ekron inscription (7th century BC) dedicating a temple.
Testing the discoveries
The genre is documented; the event is known only from Kings and Chronicles.
The strongest reconstruction
A dedication account shaped by Deuteronomy's theology of the place God chooses.
What remains possible
The original wording of 8:12–13 and 8:16.
What the evidence shows
- The library's Greek has "I chose Jerusalem" in 8:16.
- 4Q54 has the longer 8:16. Reported; fragment-level verification pending.Source: E. Tigchelaar, "Reading and Assessing the Books of Kings Manuscripts from Qumran," Oxford Handbook of the Books of Kings (2024) ↗
- "The glory of the LORD had filled the house."
Continue the journey
Journey of a Passage1 Kings 8:16: "But I chose Jerusalem"In the Hebrew of Kings, God says He chose no city, but chose David.More from this lesson
Why this matters to the rest of Scripture
- The cloud fills the tabernacle.
- The Chronicler's account.
- The place the LORD will choose.
- The contents of the ark.