myBibleHistory

Journey of a Passage

2 Samuel 15:7

After forty years, or four?

Absalom asks leave to go to Hebron "at the end of forty years." The Hebrew, the library's Greek and the Vulgate all say forty. The Lucianic Greek, the Syriac and Josephus are reported to read four, which fits the story.

Manuscript variant: witnesses differ in wording

The family tree

Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.

✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives

Every witness, in order

  1. Unknown (debated)

    Original Samuel

    – No copy survives

    No original survives.

  2. Translated c. 2nd century BC; revised (kaige) from 11:2

    Septuagint, 2 Kingdoms (library text: Giguet's French)

    ✓ Contains this passageTranslated from a Hebrew text of the period

    How the site knows this: Known here only through a translation.

    Il avait quarante ans passés

    He was over forty years old

    Takes the number as Absalom's age. One Greek text (Vaticanus type) via Giguet's French; not checked against a critical edition.

  3. c. AD 93

    Josephus, Antiquities 7.196

    ⓘ Reports what manuscripts containedRelated witness to Lucianic (Antiochene) Greek

    How the site knows this: Reported in scholarship; not checked by the site.

    Reported to read four years.

  4. Ancient text in medieval manuscripts

    Lucianic (Antiochene) Greek

    ✓ Contains this passageRelated witness to the Old Greek

    How the site knows this: Reported in scholarship; not checked by the site.

    Reported to read "four years." Not in the library; not checked.

    Source: NET Bible, note on 2 Samuel 15:7 (four or forty) ↗; Jong-Hoon Kim, "Textual Forms of Greek Samuel–Kings" (kaige and Antiochene) ↗

  5. c. AD 400

    Jerome's Vulgate

    ✓ Contains this passageTranslated from Hebrew texts of Jerome's day

    How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).

    Post quadraginta autem annos

    Forty.

  6. AD 1008

    Masoretic Text (Leningrad Codex)

    ✓ Contains this passageDescends, through lost copies, from Original Samuel

    How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.

    וַיְהִי מִקֵּץ אַרְבָּעִים שָׁנָה

    And it came to pass at the end of forty years

  7. 1611

    King James Bible

    ✓ Contains this passageTranslated from printed Masoretic Hebrew

    How the site knows this: Read in the site's library text: King James Version (1769 text).

    after forty years

    Follows the Hebrew.

What changed, and why

Forty years makes no sense within David's forty-year reign; four fits the sequence after Absalom's return (14:28). Most modern translations read four. The library's texts all have forty; the four-year reading comes from witnesses not in the library.

What the evidence shows

  • Independently documentedThe Hebrew, the library's Greek and the Vulgate read forty.
  • Strongly supportedThe Lucianic Greek, Syriac and Josephus read four. Reported.

    Source: NET Bible, note on 2 Samuel 15:7 (four or forty) ↗

  • Plausible, not confirmedThe original read four.

Sources

Related lessons

  • Absalom's Rebellion →Absalom stands at the city gate, telling petitioners no one will hear them, and steals Israel's heart. After "forty years" (some ancient texts: four) he asks to fulfil a vow at Hebron and is proclaimed king there. David flees Jerusalem, leaving ten concubines. Ittai the Gittite insists on coming. David sends the ark back with Zadok and Abiathar, climbs the Mount of Olives weeping, and sends Hushai back to frustrate Ahithophel's counsel.
  • How 2 Samuel Came to Us →2 Samuel is the second half of the Hebrew book of Samuel. It contains one of the most admired narratives of the ancient world, the "Court History" of David, plus older poems and an appendix arranged by theme. Its Greek is especially complicated: from 11:2 the main Greek manuscripts carry a revision toward the Hebrew (kaige), so the older Greek must be recovered from other witnesses.