Isaiah 64:1–4 (Hebrew 63:19b–64:3)
"Oh that thou wouldest rend the heavens": a numbering seam, and "eye hath not seen" (1 Corinthians 2:9)
"Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence… For since the beginning of the world men have not heard… neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him." In Hebrew Bibles the cry "rend the heavens" is the second half of 63:19, so English 64:1–12 is Hebrew 63:19b–64:11. Paul's "Eye hath not seen… the things which God hath prepared for them that love him" (1 Corinthians 2:9) is close to v. 4 in thought but not in wording.
Read Isaiah 64:1–4 (Hebrew 63:19b–64:3) in every edition
Manuscript variant: witnesses differ in wording
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- Uncertain connection
- The oracle as first spoken or written8th–6th century BC (by section; debated)
- Great Isaiah Scroll (1QIsa-a), Qumran Cave 1c. 125 BC (palaeography; reported)Descends, through lost copies, from The oracle as first spoken or written
- 1QIsa-b (1Q8), Qumran Cave 11st century BC – 1st century AD (reported)Descends, through lost copies, from The oracle as first spoken or written
- Masoretic Text (Leningrad Codex)AD 1008Descends, through lost copies, from The oracle as first spoken or written
- 1 Corinthians 2:9 (Greek New Testament; library: Statistical Restoration text)1st century AD; edition 2010sUncertain relationship to the verse (which wording it followed is the question)
- Mark 1:10 (Greek New Testament; library: Statistical Restoration text)1st century AD; edition 2010sUncertain relationship to the verse (which wording it followed is the question)
Every witness, in order
8th–6th century BC (by section; debated)
The oracle as first spoken or written
No original survives. The oldest copies of Isaiah are the Qumran scrolls: the Great Isaiah Scroll (1QIsa-a, about 125 BC, nearly complete), 1QIsa-b (1Q8) and some twenty other fragmentary manuscripts.
c. 125 BC (palaeography; reported)
Great Isaiah Scroll (1QIsa-a), Qumran Cave 1
How the site knows this: Described from a published transcription of the manuscript. Described in the site's own words from Martin Abegg's transcription (ETCBC/CACCHT Dead Sea Scrolls dataset v2.0.5); the transcription itself is not reproduced. Photographs and DJD XXXII not yet checked.
Hebrew numbering: Isaiah 63:19–64:3. In Hebrew 63:19b (English 64:1) "and you came down" with a conjunction. In Hebrew 64:1 (English 64:2) a different word for what the fire kindles, and "to your adversaries" written twice. In Hebrew 64:2 (English 64:3) it lacks "not": "when you did awesome things that we hoped for" instead of "that we did not expect." Hebrew 64:3 (English 64:4) as the Masoretic Text, with "and" before "they have not given ear." Otherwise the differences are of spelling (fuller use of vowel letters) and small grammatical forms.
1st century BC – 1st century AD (reported)
1QIsa-b (1Q8), Qumran Cave 1
How the site knows this: Described from a published transcription of the manuscript. Described in the site's own words from Martin Abegg's transcription (ETCBC/CACCHT Dead Sea Scrolls dataset v2.0.5); the transcription itself is not reproduced. Photographs and DJD XXXII not yet checked.
Hebrew numbering: Isaiah 63:19–64:3. A fragmentary copy: only parts of these verses survive, and in the transcription much of the passage is restored by the editors. What survives agrees with the Masoretic Text.
1st century AD; edition 2010s
1 Corinthians 2:9 (Greek New Testament; library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
ἀλλὰ καθὼς γέγραπται, “Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ ˚Θεὸς τοῖς ἀγαπῶσιν αὐτόν.”
But as it is written: What eye has not seen and ear has not heard, and has not entered into the human heart, what God has prepared for those who love him
Paul's "as it is written"; not the wording of Isaiah 64:4 in Hebrew or Greek. KJV: "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."
1st century AD; edition 2010s
Mark 1:10 (Greek New Testament; library: Statistical Restoration text)
How the site knows this: Read in the site's library text: the Greek New Testament editions in the library (Textus Receptus, Byzantine Textform, Statistical Restoration).
Καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος, εἶδεν σχιζομένους τοὺς οὐρανοὺς, καὶ τὸ ˚Πνεῦμα ὡς περιστερὰν καταβαῖνον ἐπʼ αὐτόν.
And immediately coming up out of the water he saw the heavens torn open and the Spirit descending on him like a dove
Mark's narrative of Jesus' baptism. Allusion, not a quotation. Proposed. KJV: "And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:"
Jerome c. AD 400, from Hebrew; edition 1592
Latin Vulgate (Clementine)
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
Utinam dirumperes cælos, et descenderes; a facie tua montes defluerent; sicut exustio ignis tabescerent, aquæ arderent igni: ut notum fieret nomen tuum inimicis tuis; a facie tua gentes turbarentur. Cum feceris mirabilia, non sustinebimus; descendisti, et a facie tua montes defluxerunt. A sæculo non audierunt, neque auribus perceperunt; oculus non vidit, Deus, absque te, quæ præparasti exspectantibus te.
Latin numbering: Isaiah 64:1–4. Jerome translated Isaiah from Hebrew (c. AD 400).
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
הָיִ֗ינוּ מֵֽעוֹלָם֙ לֹֽא־מָשַׁ֣לְתָּ בָּ֔ם לֹֽא־נִקְרָ֥א שִׁמְךָ֖ עֲלֵיהֶ֑ם לוּא־קָרַ֤עְתָּ שָׁמַ֙יִם֙ יָרַ֔דְתָּ מִפָּנֶ֖יךָ הָרִ֥ים נָזֹֽלּוּ׃ כִּקְדֹ֧חַ אֵ֣שׁ הֲמָסִ֗ים מַ֚יִם תִּבְעֶה־אֵ֔שׁ לְהוֹדִ֥יעַ שִׁמְךָ֖ לְצָרֶ֑יךָ מִפָּנֶ֖יךָ גּוֹיִ֥ם יִרְגָּֽזוּ׃ בַּעֲשׂוֹתְךָ֥ נוֹרָא֖וֹת לֹ֣א נְקַוֶּ֑ה יָרַ֕דְתָּ מִפָּנֶ֖יךָ הָרִ֥ים נָזֹֽלּוּ׃ וּמֵעוֹלָ֥ם לֹא־שָׁמְע֖וּ לֹ֣א הֶאֱזִ֑ינוּ עַ֣יִן לֹֽא־רָאָ֗תָה אֱלֹהִים֙ זוּלָ֣תְךָ֔ יַעֲשֶׂ֖ה לִמְחַכֵּה־לֽוֹ׃
We have become like those you never ruled, not called by your name. Oh that you would tear open the heavens and come down, that the mountains might quake at your presence (Hebrew 63:19)
Hebrew numbering: Isaiah 63:19–64:3. The page's Hebrew begins with all of Hebrew 63:19 (English 63:19 and 64:1).
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Greek translation c. 2nd century BC; French 1872
Greek Isaiah (library: Giguet's French)
How the site knows this: Known here only through a translation.
Lorsque vous ouvrirez le ciel, la crainte de vous, Seigneur, saisira les montagnes, et elles s’écrouleront, Comme la cire devant le feu, et la flamme consumera vos ennemis, et votre nom sera signalé parmi eux. À votre aspect les nations seront troublées, Lorsque vous ferez des prodiges; et la crainte de vous saisira les montagnes. Depuis le commencement des siècles nous n’avons point entendu, nos yeux n’ont point vu de Dieu, hormis vous; nous ne connaissons d’œuvres que les vôtres, et vous les accomplirez pour ceux qui attendent votre miséricorde.
Greek (digital file) numbering: Isaiah 64:1–4. Giguet's 1872 French of a printed Greek text (D check only); a C check needs Ziegler's Göttingen Isaiah or Rahlfs–Hanhart.
What changed, and why
Classification: a numbering difference between Hebrew and English Bibles; a manuscript variant in 1QIsa-a (Hebrew 64:2 lacks "not"); a later quotation in 1 Corinthians 2:9 whose wording differs from every known form of Isaiah.
Origen (Commentary on Matthew, on 27:9) says the words of 1 Corinthians 2:9 were found in an "Apocalypse of Elijah"; others see a free combination of Isaiah 64:4 with 65:17 and 52:15 (reported).
The verb "rend" (qara') is used of tearing garments. Mark 1:10 says Jesus saw the heavens "torn open" (schizomenous) at his baptism; some scholars hear Isaiah 64:1 there. Allusion, not a quotation.
What the evidence shows
- English 64:1 is Hebrew 63:19b.
- 1QIsa-a lacks "not" in Hebrew 64:2 (English 64:3). Described from a transcription.
- 1 Corinthians 2:9 quotes Isaiah 64:4. Close in thought; the wording differs; another source has been proposed.
- Mark 1:10 alludes to Isaiah 64:1.
Sources
Related lessons
- Isaiah 64: Oh That Thou Wouldest Rend the Heavens →"Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, as when the melting fire burneth" (64:1–2; Hebrew 63:19b–64:1). "Since the beginning of the world men have not heard… neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him" (vv. 3–4). God meets those who do right; "but we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf"; no one calls on his name (vv. 5–7). "But now, O LORD, thou art our father; we are the clay, and thou our potter"; do not remember iniquity forever (vv. 8–9). "Thy holy cities are a wilderness, Zion is a wilderness… Our holy and our beautiful house, where our fathers praised thee, is burned up with fire… Wilt thou refrain thyself for these things, O LORD?" (vv. 10–12).
- Isaiah 63: Who Is This That Cometh from Edom? →"Who is this that cometh from Edom, with dyed garments from Bozrah?… I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel?… I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger… and their blood shall be sprinkled upon my garments… For the day of vengeance is in mine heart, and the year of my redeemed is come"; no one helped, so his own arm saved and his fury upheld him; he trampled peoples and made them drunk (63:1–6). Then a different voice: "I will mention the lovingkindnesses of the LORD"; God chose Israel and "in all their affliction he was afflicted, and the angel of his presence saved them"; they rebelled and grieved his holy Spirit; then they remembered Moses, the shepherd who led them through the sea (vv. 7–14). "Look down from heaven… Doubtless thou art our father, though Abraham be ignorant of us"; "why hast thou made us to err from thy ways?"; the adversaries have trodden down the sanctuary; "we are thine: thou never barest rule over them" (vv. 15–19).