Jeremiah 19:1–13
The broken flask in the Valley of Ben-Hinnom
"Go and get a potter's earthen bottle (baqbuq)… And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate (the Potsherd Gate)." There Jeremiah denounces the high places of Baal "to burn their sons with fire for burnt offerings unto Baal, which I commanded not" (19:5), renames Topheth "The valley of slaughter" (v. 6), and breaks the flask before the elders: "Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again" (v. 11). In chapter 18 the clay was soft and could be reworked; in chapter 19 the vessel is fired and can only be shattered.
Manuscript variant: witnesses differ in wording
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✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- The words as first spoken or writtenlate 7th–6th century BC (by section; debated)
- 4QJer-a (4Q70), Qumran Cave 4c. 200 BC (palaeography; reported)Descends, through lost copies, from The words as first spoken or written
- 4QJer-c (4Q72), Qumran Cave 4late 1st century BC (reported)Descends, through lost copies, from The words as first spoken or written
- Masoretic Text (Leningrad Codex)AD 1008Descends, through lost copies, from The words as first spoken or written
Every witness, in order
late 7th–6th century BC (by section; debated)
The words as first spoken or written
No original survives, and Jeremiah circulated in at least two ancient Hebrew editions: a shorter one behind the Old Greek and the longer one preserved as the Masoretic Text. The oldest copies are six fragmentary Qumran manuscripts (2QJer, 4QJer-a to 4QJer-e), from about 200 BC to the 1st century AD.
c. 200 BC (palaeography; reported)
4QJer-a (4Q70), Qumran Cave 4
How the site knows this: Described from a published transcription of the manuscript. Described in the site's own words from Martin Abegg's transcription (ETCBC/CACCHT Dead Sea Scrolls dataset v2.0.5); the transcription itself is not reproduced. Photographs and DJD XV not yet checked.
Hebrew numbering: Jeremiah 19:1–13. A fragmentary copy: only parts of these verses survive, and in the transcription much of the passage is restored by the editors. Only a few words of v. 1 survive, in agreement with the Masoretic Text.
late 1st century BC (reported)
4QJer-c (4Q72), Qumran Cave 4
How the site knows this: Described from a published transcription of the manuscript. Described in the site's own words from Martin Abegg's transcription (ETCBC/CACCHT Dead Sea Scrolls dataset v2.0.5); the transcription itself is not reproduced. Photographs and DJD XV not yet checked.
Hebrew numbering: Jeremiah 19:1–13. A fragmentary copy: only parts of these verses survive, and in the transcription much of the passage is restored by the editors. Preserves parts of vv. 8–9. Where the Masoretic Text has God say "I will make them eat the flesh of their sons," the transcription reads "they will eat," a different verb form; most of the verse is lost, so this is a single reading, not a different edition.
Jerome c. AD 400, from Hebrew; edition 1592
Latin Vulgate (Clementine)
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
Hæc dicit Dominus: Vade, et accipe lagunculam figuli testeam a senioribus populi et a senioribus sacerdotum, et egredere ad vallem filii Ennom, quæ est juxta introitum portæ fictilis: et prædicabis ibi verba quæ ego loquar ad te. Et dices: Audite verbum Domini, reges Juda, et habitatores Jerusalem. Hæc dicit Dominus exercituum, Deus Israël: Ecce ego inducam afflictionem super locum istum, ita ut omnis qui audierit illam, tinniant aures ejus, eo quod dereliquerint me, et alienum fecerint locum istum, et libaverunt in eo diis alienis quos nescierunt, ipsi et patres eorum, et reges Juda: et repleverunt locum istum sanguine innocentum, et ædificaverunt excelsa Baalim, ad comburendos filios suos igni in holocaustum Baalim: quæ non præcepi, nec locutus sum, nec ascenderunt in cor meum. Propterea ecce dies veniunt, dicit Dominus, et non vocabitur amplius locus iste Topheth, et vallis filii Ennom, sed vallis occisionis. Et dissipabo consilium Juda et Jerusalem in loco isto, et subvertam eos gladio in conspectu inimicorum suorum, et in manu quærentium animas eorum: et dabo cadavera eorum escam volatilibus cæli et bestiis terræ. Et ponam civitatem hanc in stuporem, et in sibilum: omnis qui præterierit per eam obstupescet, et sibilabit super universa plaga ejus. Et cibabo eos carnibus filiorum suorum et carnibus filiarum suarum: et unusquisque carnem amici sui comedet in obsidione, et in angustia in qua concludent eos inimici eorum, et qui quærunt animas eorum. Et conteres lagunculam in oculis virorum qui ibunt tecum, et dices ad eos: Hæc dicit Dominus exercituum: Sic conteram populum istum, et civitatem istam, sicut conteritur vas figuli, quod non potest ultra instaurari: et in Topheth sepelientur, eo quod non sit alius locus ad sepeliendum. Sic faciam loco huic, ait Dominus, et habitatoribus ejus, et ponam civitatem istam sicut Topheth. Et erunt domus Jerusalem, et domus regum Juda, sicut locus Topheth, immundæ, omnes domus in quarum domatibus sacrificaverunt omni militiæ cæli, et libaverunt libamina diis alienis.
Latin numbering: Jeremiah 19:1–13. Jerome translated Jeremiah from Hebrew (c. AD 400).
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
כֹּ֚ה אָמַ֣ר יְהוָ֔ה הָל֛וֹךְ וְקָנִ֥יתָ בַקְבֻּ֖ק יוֹצֵ֣ר חָ֑רֶשׂ וּמִזִּקְנֵ֣י הָעָ֔ם וּמִזִּקְנֵ֖י הַכֹּהֲנִֽים׃ וְיָצָ֙אתָ֙ אֶל־גֵּ֣יא בֶן־הִנֹּ֔ם אֲשֶׁ֕ר פֶּ֖תַח שַׁ֣עַר החרסות הַֽחַרְסִ֑ית וְקָרָ֣אתָ שָּׁ֔ם אֶת־הַדְּבָרִ֖ים אֲשֶׁר־אֲדַבֵּ֥ר אֵלֶֽיךָ׃ וְאָֽמַרְתָּ֙ שִׁמְע֣וּ דְבַר־יְהוָ֔ה מַלְכֵ֣י יְהוּדָ֔ה וְיֹשְׁבֵ֖י יְרֽוּשָׁלָ֑͏ִם כֹּֽה־אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל הִנְנִ֨י מֵבִ֤יא רָעָה֙ עַל־הַמָּק֣וֹם הַזֶּ֔ה אֲשֶׁ֥ר כָּל־שֹׁמְעָ֖הּ תִּצַּ֥לְנָה אָזְנָֽיו׃ יַ֣עַן ׀ אֲשֶׁ֣ר עֲזָבֻ֗נִי וַֽיְנַכְּר֞וּ אֶת־הַמָּק֤וֹם הַזֶּה֙ וַיְקַטְּרוּ־בוֹ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁ֧ר לֹֽא־יְדָע֛וּם הֵ֥מָּה וַאֲבֽוֹתֵיהֶ֖ם וּמַלְכֵ֣י יְהוּדָ֑ה וּמָֽלְא֛וּ אֶת־הַמָּק֥וֹם הַזֶּ֖ה דַּ֥ם נְקִיִּֽם׃ וּבָנ֞וּ אֶת־בָּמ֣וֹת הַבַּ֗עַל לִשְׂרֹ֧ף אֶת־בְּנֵיהֶ֛ם בָּאֵ֖שׁ עֹל֣וֹת לַבָּ֑עַל אֲשֶׁ֤ר לֹֽא־צִוִּ֙יתִי֙ וְלֹ֣א דִבַּ֔רְתִּי וְלֹ֥א עָלְתָ֖ה עַל־לִבִּֽי׃ לָכֵ֞ן הִנֵּֽה־יָמִ֤ים בָּאִים֙ נְאֻם־יְהוָ֔ה וְלֹא־יִקָּרֵא֩ לַמָּק֨וֹם הַזֶּ֥ה ע֛וֹד הַתֹּ֖פֶת וְגֵ֣יא בֶן־הִנֹּ֑ם כִּ֖י אִם־גֵּ֥יא הַהֲרֵגָֽה׃ וּ֠בַקֹּתִי אֶת־עֲצַ֨ת יְהוּדָ֤ה וִירוּשָׁלִַ֙ם֙ בַּמָּק֣וֹם הַזֶּ֔ה וְהִפַּלְתִּ֤ים בַּחֶ֙רֶב֙ לִפְנֵ֣י אֹֽיְבֵיהֶ֔ם וּבְיַ֖ד מְבַקְשֵׁ֣י נַפְשָׁ֑ם וְנָתַתִּ֤י אֶת־נִבְלָתָם֙ לְמַֽאֲכָ֔ל לְע֥וֹף הַשָּׁמַ֖יִם וּלְבֶהֱמַ֥ת הָאָֽרֶץ׃ וְשַׂמְתִּי֙ אֶת־הָעִ֣יר הַזֹּ֔את לְשַׁמָּ֖ה וְלִשְׁרֵקָ֑ה כֹּ֚ל עֹבֵ֣ר עָלֶ֔יהָ יִשֹּׁ֥ם וְיִשְׁרֹ֖ק עַל־כָּל־מַכֹּתֶֽהָ׃ וְהַֽאֲכַלְתִּ֞ים אֶת־בְּשַׂ֣ר בְּנֵיהֶ֗ם וְאֵת֙ בְּשַׂ֣ר בְּנֹתֵיהֶ֔ם וְאִ֥ישׁ בְּשַׂר־רֵעֵ֖הוּ יֹאכֵ֑לוּ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֧יקוּ לָהֶ֛ם אֹיְבֵיהֶ֖ם וּמְבַקְשֵׁ֥י נַפְשָֽׁם׃ וְשָׁבַרְתָּ֖ הַבַּקְבֻּ֑ק לְעֵינֵי֙ הָֽאֲנָשִׁ֔ים הַהֹלְכִ֖ים אוֹתָֽךְ׃ וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּה־אָמַ֣ר ׀ יְהוָ֣ה צְבָא֗וֹת כָּ֣כָה אֶשְׁבֹּ֞ר אֶת־הָעָ֤ם הַזֶּה֙ וְאֶת־הָעִ֣יר הַזֹּ֔את כַּאֲשֶׁ֤ר יִשְׁבֹּר֙ אֶת־כְּלִ֣י הַיּוֹצֵ֔ר אֲשֶׁ֛ר לֹֽא־יוּכַ֥ל לְהֵרָפֵ֖ה ע֑וֹד וּבְתֹ֣פֶת יִקְבְּר֔וּ מֵאֵ֥ין מָק֖וֹם לִקְבּֽוֹר׃ כֵּֽן־אֶעֱשֶׂ֞ה לַמָּק֥וֹם הַזֶּ֛ה נְאֻם־יְהוָ֖ה וּלְיֽוֹשְׁבָ֑יו וְלָתֵ֛ת אֶת־הָעִ֥יר הַזֹּ֖את כְּתֹֽפֶת׃ וְהָי֞וּ בָּתֵּ֣י יְרוּשָׁלִַ֗ם וּבָתֵּי֙ מַלְכֵ֣י יְהוּדָ֔ה כִּמְק֥וֹם הַתֹּ֖פֶת הַטְּמֵאִ֑ים לְכֹ֣ל הַבָּתִּ֗ים אֲשֶׁ֨ר קִטְּר֜וּ עַל־גַּגֹּֽתֵיהֶם֙ לְכֹל֙ צְבָ֣א הַשָּׁמַ֔יִם וְהַסֵּ֥ךְ נְסָכִ֖ים לֵאלֹהִ֥ים אֲחֵרִֽים׃
Thus says the LORD: Go, buy a potter's earthenware flask, and take some of the elders of the people and the elders of the priests (v. 1)
Hebrew numbering: Jeremiah 19:1–13.
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Thus saith the Lord, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests; And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth. And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. Then shalt thou break the bottle in the sight of the men that go with thee, And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet: And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Greek translation c. 2nd century BC; French 1872
Greek Jeremiah 19:1–6 (library's Giguet)
How the site knows this: Known here only through a translation.
Alors le Seigneur me dit: Va et achète un vase de terre fait par un potier, et emmène quelques-uns des anciens du peuple et des prêtres. Et sors pour aller au cimetière des fils de leurs enfants, qui est devant la porte de Charsith, et fais-leur lecture de toutes les paroles que je vais te dire. Et dis-leur: Écoutez la parole du Seigneur, rois de Juda, hommes de Juda, habitants de Jérusalem et vous qui entrez par les portes. Ainsi parle le Seigneur Dieu d’Israël: Voilà que je vais amener sur ce lieu des maux tels que les oreilles en tinteront de ceux qui en entendront parler, En punition de ce qu’ils m’ont abandonné, de ce qu’ils ont aliéné ce lieu, et y ont sacrifié à des dieux étrangers, inconnus d’eux et de leurs pères, et de ce que les rois de Juda ont rempli ce lieu du sang des innocents; Et de ce qu’ils ont bâti des hauts lieux à Baal pour y brûler leurs fils dans la flamme; ce que je n’ai point commandé, et dont je n’ai jamais eu la pensée en mon À cause de cela, voilà que les jours arrivent, dit le Seigneur, où l’on n’appellera plus ce lieu Topheth ni cimetière des fils d’Ennom, mais cimetière des égorgés.
Giguet's 1872 French of a printed Greek text (D check only), in the Greek book's own order and verse numbering; a C check needs Ziegler's Göttingen Jeremiah or Rahlfs–Hanhart. Only 19:1–6 are shown: the library's French file runs 19:7–15 together in the slot for 19:7, with a translator's footnote spliced into the middle of v. 7 (and the end of v. 7 lost); the slots for 19:8–15 are empty. The Greek itself has these verses; this is a defect of the digital file, not a shorter Greek text (D register JE-D02). A clean verse-by-verse Greek witness for 19:7–13 is not yet available in the library.
What changed, and why
Classification: stable Hebrew; one Qumran reading ("they will eat" for "I will make them eat," 4QJer-c, v. 9); and a defect in the library's French file.
Library check: the library's French file runs 19:7–15 together in the slot for 19:7, with a translator's footnote spliced into the middle of v. 7 (and the end of v. 7 lost); the slots for 19:8–15 are empty. The Greek has all these verses; this is a defect of the digital file's verse division, not a shorter Greek text (site D register JE-D02). The page shows only the intact Greek verses 1–6.
The Harsith (Potsherd) Gate is known only from this verse; its location is uncertain, but the name suits a gate near where broken pottery was dumped, leading down into the Hinnom valley.
Baqbuq is a narrow-necked flask, named for the gurgling sound of pouring. Once fired, a clay vessel cannot be remade: the contrast with chapter 18 is deliberate.
What the evidence shows
- Jeremiah 19:11 says the broken vessel cannot be made whole again.
- The library's Greek file has a verse-division defect at 19:7–15. Verses 7–15 are merged into one slot with a footnote spliced in; the Greek itself has the verses.
- 4QJer-c reads "they will eat" in 19:9. Published transcription; C check against DJD XV.
- The Potsherd Gate can be located.
Sources
Related lessons
- Jeremiah 19: The Broken Flask →"Go and get a potter's earthen bottle (baqbuq), and take of the ancients of the people, and of the ancients of the priests; And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate" (the Harsith or Potsherd Gate) (19:1–2). There Jeremiah announces evil that will make ears tingle: they have filled this place with the blood of innocents and "built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not" (vv. 3–5). The place will be called "The valley of slaughter"; the city will be desolate; in the siege people will eat the flesh of their sons and daughters (vv. 6–9). "Then shalt thou break the bottle in the sight of the men that go with thee… Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury" (vv. 10–13). Returning to the temple court, Jeremiah repeats the warning to all the people (vv. 14–15).
- Investigation: The Potter and the Clay →Jeremiah's two potter scenes stand next to each other. In chapter 18 he goes down to a potter's workshop, watches a vessel spoil on the wheel, and sees the potter rework the same clay into another shape: God can reshape a nation, and his threats and promises depend on its response. In chapter 19 he buys a finished, fired flask, carries it to the Valley of Ben-Hinnom where children were burned, and smashes it: "as one breaketh a potter's vessel, that cannot be made whole again." This investigation looks at the ancient craft, the difference between wet clay and fired pottery, the valley where the second scene took place, and the use of the potter image in Isaiah, Jewish writings and Romans 9, where Paul makes his own argument.
- Jeremiah 7: The Temple Sermon →"Stand in the gate of the LORD's house, and proclaim there this word… Amend your ways and your doings… Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these" (7:1–4). Only if you practice justice, do not oppress the stranger, the fatherless and the widow, and do not shed innocent blood or follow other gods, will you dwell in this place (vv. 5–7). "Will ye steal, murder, and commit adultery… and come and stand before me in this house…? Is this house… become a den of robbers in your eyes?" (vv. 8–11). "Go ye now unto my place which was in Shiloh… and see what I did to it" (vv. 12–15). Do not pray for this people: children gather wood, fathers kindle fire, women knead dough "to make cakes to the queen of heaven" (vv. 16–20). "I spake not unto your fathers… concerning burnt offerings… But this thing commanded I them… Obey my voice" (vv. 21–28). Cut off your hair; they built the high places of Topheth in the valley of Hinnom "to burn their sons and their daughters in the fire; which I commanded them not"; it will be the valley of slaughter (vv. 29–34).