Joshua 10:12–13
"Sun, stand still" and the Book of Jashar
The Hebrew quotes a poem and cites "the book of Jasher" as its source. The Greek has the poem but not the citation. The verbs can mean "stand still" or "be silent," which shapes every interpretation of what happened to the sun.
Same letters, different readings: the consonants agree, but ancient readers vocalized or interpreted them differently
The family tree
Each row is a language or text tradition. Witnesses in the same row may share ancestry, revise one another, or have an uncertain relationship; the line under each box says which. A solid arrow appears only where direct copying or a documented revised edition is established. Order by date never implies copying. Scroll sideways on a phone.
✓ contains it · ✕ does not · ❝ quotes part of it · ⓘ reports on manuscripts · ▢ pages lost · – no copy survives
- Same line, through lost copies
- Translation
- Related (shared ancestry)
Readings
- Prolonged day
- The traditional reading.
- Poetic language
- A victory poem, like Judges 5:20.
- Darkness
- "Be silent": stop shining.
- Eclipse
- Proposed for 30 October 1207 BC (Humphreys and Waddington); a calculation, not proof.
Every witness, in order
Lost; older than Joshua's final form
The Book of Jashar
An ancient collection of poems, cited here and in 2 Samuel 1:18. Lost; later books with this name are not it.
Unknown (debated)
Original Joshua
No original survives.
Translated c. 2nd century BC
Septuagint (Old Greek)
How the site knows this: Known here only through a translation.
Let the sun stand still over Gibeon, and the moon over the valley of Aijalon… (no mention of the book of Jasher)
The library's Greek (Giguet) has no reference to the Book of Jashar in 10:13.
c. AD 400
Jerome's Vulgate
How the site knows this: Read in the site's library text: Clementine Vulgate (1592 edition).
Nonne scriptum est hoc in libro justorum?
Is not this written in the book of the just?
Jerome translates the name: "the book of the just."
AD 1008
Masoretic Text (Leningrad Codex)
How the site knows this: Read in the site's library text: Westminster Leningrad Codex, a digital transcription of the Leningrad Codex.
שֶׁמֶשׁ בְּגִבְעוֹן דּוֹם… הֲלֹא־הִיא כְתוּבָה עַל־סֵפֶר הַיָּשָׁר
Sun, at Gibeon be still… Is it not written in the book of Jashar?
dom: "be still" or "be silent."
1611
King James Bible
How the site knows this: Read in the site's library text: King James Version (1769 text).
Sun, stand thou still upon Gibeon… Is not this written in the book of Jasher?
Transliterates the name.
What changed, and why
The Greek's lack of the Jashar citation may mean the citation was added in the Hebrew tradition, or dropped in translation. Either way, the Hebrew presents the lines as a quotation from an older poetic source.
What the evidence shows
- The Septuagint of 10:13 does not cite the Book of Jashar. Checked in the library (Giguet).
- The Book of Jashar survives. Lost; later books with the name are different works.
Sources
- E. Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (2012)
Related lessons
- The Southern Campaign and the Sun →Five Amorite kings attack Gibeon. Joshua marches all night, routs them down the pass of Beth-horon, hailstones kill more than the sword, and Joshua cries, "Sun, stand thou still upon Gibeon," a line quoted from the lost Book of Jashar. The kings are found in a cave at Makkedah, and southern cities fall one by one.
- How Joshua Came to Us →Who wrote Joshua, and when? How does its Greek form differ from the Hebrew? Where does the altar ceremony belong? Why do the oldest Hebrew codices lack two verses? Here is the history of the book from its setting to your Bible, with every major variant linked.