Judah's Last Kings, the Fall and Cyrus' Proclamation
"Who is there among you of all his people? The LORD his God be with him, and let him go up"
Jehoahaz reigns three months; Necho takes him to Egypt. Jehoiakim reigns eleven years; Nebuchadnezzar binds him in fetters to carry him to Babylon. "Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days." Zedekiah "humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD."
"And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy." The Chaldeans kill "young man or maiden, old man, or him that stooped for age," burn the house of God, break down the wall, and carry the rest to Babylon "until the reign of the kingdom of Persia."
"To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years." "Now in the first year of Cyrus king of Persia… the LORD stirred up the spirit of Cyrus king of Persia… Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up."
Jehoiachin's age
8 here (Hebrew and library Greek), 18 in 2 Kings 24:8. See the 2 Kings passage page.
Seventy years and the land's sabbaths
Chronicles combines Jeremiah's seventy years (Jeremiah 25:11–12; 29:10) with Leviticus 26:34–35 (the land enjoys the sabbaths it missed). From 605 or 586 BC to 539 or 516 BC are about 66–70 years depending on the start and end chosen. See the passage page.
Ending with "let him go up"
In Jewish Bibles Chronicles usually ends the whole Hebrew Bible, so the final word is ya'al, "let him go up": an invitation to return. The last verses are repeated at the start of Ezra (1:1–3). See the Cyrus investigation.
Additions in the library's Greek
The library's Greek of chapter 36 is longer in 36:2, 4 and 5, adding material from 2 Kings 23–24 (for example Jehoahaz's mother and Jehoiakim's tribute).
What the evidence shows
- 2 Chronicles 36:22–23 and Ezra 1:1–3 are nearly identical.
- The Cyrus Cylinder names Jerusalem or the Jews.Source: Encyclopaedia Iranica, "Cyrus Cylinder" ↗
- Jehoiachin was 8 at his accession.Source: Bible Gateway, 2 Chronicles 36:9 and 2 Kings 24:8 (NIV, with notes) ↗
Continue the journey
Journey of a Passage2 Kings 24:8 and 2 Chronicles 36:9: Jehoiachin: 18 or 8?2 Kings 24:8 makes Jehoiachin 18 at his accession; 2 Chronicles 36:9 in the Hebrew and in the library's Greek makes him 8, reigning "three months and ten days." Some ancient witnesses of Chronicles are reported to read 18.More from this lesson
Investigations
Optional deep dives: the ancient sources, the physical evidence, and every interpretation side by side, including unconventional ones, each labeled for what it is.
The Cyrus CylinderCylinder: documented · Policy of restoration: documented · Mention of Jerusalem: none
Does the Cyrus Cylinder record the decree to rebuild Jerusalem's temple?
The Cyrus Cylinder, a clay cylinder found at Babylon in 1879 (British Museum 1880,0617.1941), is a Babylonian building inscription in Cyrus' name after he took Babylon in 539 BC. It presents Cyrus as chosen by Marduk, and says he returned gods to their sanctuaries and gathered their former inhabitants. It names cities east of the Tigris, not Judah or Jerusalem. It shows a policy consistent with the biblical decree; it is not that decree.
Open the full investigation →Why this matters to the rest of Scripture
- The parallel.
- Jeremiah 25:11–12; 29:10Seventy years.
- The land's sabbaths.
- The decree repeated.