
Era 6 · The First KingsProverbs
Proverbs 11: A Just Weight Is His Delight
Honest scales, a city's welfare, generosity and the grain hoarder
"A false balance is abomination to the LORD: but a just weight is his delight" (11:1). The strongest religious word in Proverbs, to'evah ("abomination"), is used for cheating in trade.
"When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked" (11:10–11). "Where no counsel is, the people fall: but in the multitude of counsellors there is safety" (11:14).

"As a jewel of gold in a swine's snout, so is a fair woman which is without discretion" (11:22): an image, absurd on purpose, of beauty wasted.
"There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it" (11:24–26).
Weights and balances
Merchants weighed silver and goods on hand-held balances against stone or metal weights. Excavations in Judah have found hundreds of dome-shaped limestone weights of the 8th–7th centuries BC, marked with a symbol and a number of shekels (the shekel was about 11.3–11.5 grams); some are measurably light or heavy. A cheat could keep two sets, "divers weights" (20:10, 23; Deuteronomy 25:13–16; Amos 8:5; Micah 6:11). The archaeology illustrates the world of the saying; it does not identify any particular cheat.
The grain hoarder
"He that withholdeth corn, the people shall curse him" (11:26): in a lean year, the one who holds back grain to raise the price profits from hunger. Ancient Near Eastern texts (and Genesis 41–47, where Joseph sells stored grain) show state and private control of grain in famine. The saying sides with the one who sells.
| Verse | The saying | Form | What to notice |
|---|---|---|---|
| 11:1 | A false balance is abomination to the LORD | Antithetic | Trade honesty as a religious matter; repeated in 16:11; 20:10, 23 |
| 11:2 | When pride cometh, then cometh shame | Antithetic | Wordplay: zadon (pride) and qalon (shame); "with the lowly is wisdom" |
| 11:3 | The integrity of the upright shall guide them | Antithetic | Integrity (tummah) as a guide; Job's word (Job 2:3) |
| 11:4 | Riches profit not in the day of wrath | Antithetic | Second line = 10:2; the Greek lacks this verse (reported) |
| 11:5 | The righteousness of the perfect shall direct his way | Antithetic | "Make straight" as in 3:6 |
| 11:6 | The righteousness of the upright shall deliver them | Antithetic | Caught in their own craving |
| 11:7 | When a wicked man dieth, his expectation shall perish | Synonymous | Hope that ends at death |
| 11:8 | The righteous is delivered out of trouble | Synthetic | The wicked "cometh in his stead": reversal as in Haman's fall (Esther 7:10) |
| 11:9 | An hypocrite with his mouth destroyeth his neighbour | Antithetic | Chanef: godless, profane; slander as destruction |
| 11:10 | When it goeth well with the righteous, the city rejoiceth | Synonymous | Public life: the city celebrates good rule and the fall of oppressors |
| 11:11 | By the blessing of the upright the city is exalted | Antithetic | Speech can build or ruin a city |
| 11:12 | He that is void of wisdom despiseth his neighbour | Antithetic | Silence as understanding |
| 11:13 | A talebearer revealeth secrets | Antithetic | The rakhil, slanderer (Leviticus 19:16) |
| 11:14 | In the multitude of counsellors there is safety | Antithetic | Counsel (tachbulot, "steering") in governing; compare 15:22; 24:6 |
| 11:15 | He that is surety for a stranger shall smart for it | Antithetic | Guaranteeing loans; see 6:1–5 |
| 11:16 | A gracious woman retaineth honour | Antithetic | The library's Greek and other Greek witnesses expand this into four lines; the woman gains honour as the ruthless gain wealth |
| 11:17 | The merciful man doeth good to his own soul | Antithetic | Kindness benefits the giver |
| 11:18 | The wicked worketh a deceitful work | Antithetic | Wordplay: sheqer (deceit) and seker (wage) |
| 11:19 | As righteousness tendeth to life | Antithetic | Pursuing evil pursues death |
| 11:20 | They that are of a froward heart are abomination | Antithetic | "Abomination… delight" pair as in v. 1 |
| 11:21 | Though hand join in hand, the wicked shall not be unpunished | Antithetic | "Hand to hand" = assuredly, or in alliance |
| 11:22 | As a jewel of gold in a swine's snout | Comparison | Nose rings were common jewellery (Genesis 24:47); the pig, unclean, makes the image grotesque |
| 11:23 | The desire of the righteous is only good | Antithetic | Desire and its outcome |
| 11:24 | There is that scattereth, and yet increaseth | Antithetic | Paradox of generosity; compare 2 Corinthians 9:6 |
| 11:25 | The liberal soul shall be made fat | Synonymous | "He that watereth shall be watered"; the Hebrew yoreh may also mean "teaches" |
| 11:26 | He that withholdeth corn, the people shall curse him | Antithetic | Against profiteering in scarcity |
| 11:27 | He that diligently seeketh good procureth favour | Antithetic | What one seeks, one finds |
| 11:28 | He that trusteth in his riches shall fall | Antithetic | "Flourish as a branch" (or leaf); compare Psalm 1:3; Jeremiah 17:7–8 |
| 11:29 | He that troubleth his own house shall inherit the wind | Synthetic | Inheriting nothing; a phrase borrowed for a 1955 play |
| 11:30 | The fruit of the righteous is a tree of life | Synthetic | "He that winneth souls is wise": literally "takes lives"; many emend to "violence takes lives"; the Greek reads "the lives of the lawless are taken before their time" |
| 11:31 | Behold, the righteous shall be recompensed in the earth | A fortiori | Quoted in its Greek form in 1 Peter 4:18: "if the righteous scarcely be saved…" |
11:30 "He that winneth souls"
The Hebrew loqeach nefashot chakham reads literally "one who takes lives is wise." Elsewhere "taking life" means killing (1 Kings 19:10). So translators either understand "captures hearts" (wins people over), or, with many scholars and following the Greek ("the souls of the lawless are taken away untimely"), read chamas, "violence," for chakham, "wise": "violence takes lives." The English "he that winneth souls" became a missionary motto; it is a possible translation, but the original sense is debated.
11:31 in 1 Peter
1 Peter 4:18 quotes the Greek: "If the righteous scarcely be saved, where shall the ungodly and the sinner appear?" The Hebrew says "If the righteous is repaid on earth, how much more the wicked and the sinner." The Greek reads the verb as "is saved with difficulty." The New Testament writer used the Greek wording to make his point about suffering before judgment.
The Greek of chapter 11
The library's Greek has 29 verses against 31: it lacks 11:4 (as other Old Greek witnesses are reported to do) and expands 11:16, so its numbering runs two behind in the middle of the chapter (for example, the merciful man of 11:17 stands at Giguet 11:15). Readings must be located by content (D check; C check against Rahlfs).
What the evidence shows
- Judahite stone weights of the 8th–7th centuries BC marked in shekels have been excavated.
- 1 Peter 4:18 quotes Proverbs 11:31 in its Greek form.
- Proverbs 11:30 originally meant 'he who wins souls is wise.' Literally 'takes lives'; emendation to 'violence' is common.
- The library's Greek lacks 11:4 and expands 11:16.Source: The site's library: Westminster Leningrad Codex, KJV, Clementine Vulgate, Giguet's French of the Greek
Continue the journey
Journey of a PassageProverbs 11:1; 20:10, 23: "A false balance is abomination to the LORD""A false balance is abomination to the LORD: but a just weight is his delight." Honest weights are treated as a religious matter three times in Proverbs (11:1; 20:10, 23; compare 16:11).More from this lesson
Why this matters to the rest of Scripture
- Divers weights forbidden.
- Merchants making the ephah small and the shekel great.
- "If the righteous scarcely be saved."
- "He which soweth bountifully shall reap also bountifully."