
Era 6 · The First Kings2 Samuel
Abner, Michal and a Murder in the Gate
"Know ye not that there is a prince and a great man fallen this day?"
"Wherefore hast thou gone in unto my father's concubine?" Abner, furious: "Am I a dog's head…?" He sends to David: "Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee." David: "Thou shalt not see my face, except thou first bring Michal Saul's daughter."
Ish-bosheth takes Michal "from her husband, even from Phaltiel the son of Laish. And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned."

Abner comes to Hebron, feasts with David, and leaves in peace. Joab returns: "What hast thou done?" He sends after Abner, takes him aside in the gate "to speak with him quietly, and smote him there under the fifth rib… for the blood of Asahel his brother." David: "I and my kingdom are guiltless… Let it rest on the head of Joab." He walks behind the bier and weeps: "Died Abner as a fool dieth?… Know ye not that there is a prince and a great man fallen this day in Israel? And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me."
Women and the throne
Taking a king's concubine was a claim to his authority (compare Absalom in 16:21–22 and Adonijah in 1 Kings 2:22). Rizpah is accused and never speaks here; she will act unforgettably in chapter 21. Michal, who loved David, is taken back as a political asset; her feelings are not recorded. Paltiel's tears are.
Blood vengeance
Joab kills Abner as an avenger of blood for Asahel, though Asahel died in battle. Hebron was later a city of refuge (Joshua 20:7); the text does not frame Abner's death as a refuge case. David lacks the power to punish Joab; Solomon will (1 Kings 2:5–6).
The Case for the Biblical Account
Scripture's account
Abner's defection and murder (2 Samuel 3).
What evidence would we expect?
Royal women as political symbols; blood vengeance customs.
The discoveries
Ancient Near Eastern harems and succession claims; blood-feud practices in tribal societies.
Testing the discoveries
The customs fit; the events are known only from Samuel.
The strongest reconstruction
A narrative clearing David of Abner's death.
What remains possible
Whether David was as innocent as the account insists.
What the evidence shows
- Taking a king's concubine signaled a claim to the throne.
- David was innocent of Abner's death. The narrative insists on it; some historians see apologetic writing.
Continue the journey
Connected elsewhere in ScriptureSamuel Dies; Abigail and Nabal1 Samuel 25:44: Michal given to Paltiel.More from this lesson
Why this matters to the rest of Scripture
- Michal given to Paltiel.
- Rizpah's vigil.
- 1 Kings 2:5–6, 31–33Solomon punishes Joab.
- The avenger of blood.