myBibleHistory
Abigail meeting David in a later painting

Era 6 · The First Kings1 Samuel

Samuel Dies; Abigail and Nabal

"Blessed be thy advice, and blessed be thou"

· Lesson 25 of 36 · 10 min story

"And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah." In Maon lives a rich man whose business is in Carmel, with three thousand sheep. "The name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil."

David's young men ask for whatever Nabal can give at the shearing feast; his men had protected Nabal's shepherds. "Who is David?… there be many servants now a days that break away every man from his master." David: "Gird ye on every man his sword." He vows to leave no male alive by morning.

Abigail meeting David in a later painting
Later artwork, not historical evidenceThe Encounter of David and Abigail, attributed to Hans Rottenhammer (Mauritshuis): a later artist's imagination.Image credit

A servant tells Abigail. She loads donkeys with bread, wine, sheep, grain, raisins and figs and rides out without telling Nabal. She falls at David's feet: "Upon me, my lord, upon me let this iniquity be… Nabal is his name, and folly is with him… the LORD will certainly make my lord a sure house… this shall be no grief unto thee… that thou hast shed blood causeless." David: "Blessed be the LORD God of Israel, which sent thee this day to meet me: and blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood."

Nabal is drunk at his feast. In the morning, when Abigail tells him, "his heart died within him, and he became as a stone." Ten days later "the LORD smote Nabal, that he died." David sends for Abigail, and she becomes his wife. He also marries Ahinoam of Jezreel. Saul has given Michal to Phalti son of Laish.

Continue the journey

Echoes Across CivilizationsWomen who save and women who sufferHow do other ancient traditions portray women as deliverers and as victims of war?
More from this lesson

On the map

Gibeah of BenjaminGibeah of BenjaminGathGathRamah (Samuel's home)Ramah (Samuel's home)NobNobAdullamAdullamKeilahKeilahZiphZiphMaonMaonCarmel (Judah)Carmel (Judah)En-gediEn-gediZiklagZiklag

Location securely identified Probable identification Proposed or debated location Biblical route (roads schematic) Scholarly proposal

  • David's years as a fugitive. Gibeah → Ramah → Nob → Gath → Adullam → Keilah → the wildernesses of Ziph and Maon → En-gedi → Carmel → Gath → Ziklag. Several sites are proposals (Ramah, Nob, Ziklag); order and lines are schematic.

Open the full atlas →

Echoes Across Civilizations

Optional: how other ancient peoples told similar stories. Open one to compare, then come back to the lesson.

Women who save and women who sufferJewish (Hellenistic) · Egyptian and Ugaritic · Greek

How do other ancient traditions portray women as deliverers and as victims of war?

  • Jewish (Hellenistic): Judith Shared literary world
  • Egyptian and Ugaritic: Warrior goddesses Anat and Astarte Resemblance only
  • Greek: Trojan Women Similar human experience
Compare side by side →

Why this matters to the rest of Scripture

  • "Thine house and thy kingdom shall be established."
  • "She openeth her mouth with wisdom."
  • The books of Samuel, Nathan and Gad.
  • "The fool [nabal] hath said in his heart."