
"Then Nahash the Ammonite came up, and encamped against Jabeshgilead." "Make a covenant with us, and we will serve thee." "On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel."
Messengers come to Gibeah; the people weep. "And, behold, Saul came after the herd out of the field." "The Spirit of God came upon Saul… and his anger was kindled greatly." He cuts a yoke of oxen in pieces and sends them through Israel: "Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen." At Bezek: 300,000 of Israel and 30,000 of Judah (Hebrew).

In the morning watch Saul's three companies break into the camp; the survivors are scattered "so that two of them were not left together." The people want to kill those who had despised Saul. "There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel." At Gilgal "they made Saul king before the LORD."
Jabesh-gilead and Benjamin
Jabesh-gilead's bond with Benjamin goes back to Judges 21, where its women were taken for Benjamin's survivors. Saul of Gibeah rescues it; at his death its men will risk their lives to bury him (31:11–13).
Nahash and the right eye
Mutilating defeated enemies is attested in Assyrian royal records, where blinding prisoners is recorded. Removing the right eye would disable a soldier who looked past his shield. 4QSam-a, followed by Josephus, says Nahash had already been doing this to the Gadites and Reubenites; see the passage page.
How many? (11:8)
The Masoretic Text has 300,000 from Israel and 30,000 from Judah. The library's Greek has 600,000 and 70,000. Large numbers in Samuel vary widely among witnesses; ʾeleph may also mean a military unit rather than a thousand.
The Case for the Biblical Account
Scripture's account
Saul rescues Jabesh-gilead from Nahash (1 Samuel 11).
What evidence would we expect?
An Ammonite kingdom; a Gileadite town; mobilization by symbolic summons.
The discoveries
Ammonite inscriptions of the 9th century BC onward; Nahash also appears in 2 Samuel 10; Judges 19:29 and an Old Babylonian Mari letter use cut-up animals or bodies to summon troops.
Testing the discoveries
The setting is plausible; Nahash is attested only in the Bible.
The strongest reconstruction
An early tradition of Saul as deliverer of Transjordanian Israelites.
What remains possible
The numbers; the Nahash paragraph's originality.
What the evidence shows
- A Mari letter describes cutting up a prisoner to summon troops. ARM II 48, commonly cited.
- The library's Greek has 600,000 and 70,000 in 11:8. Giguet's French.
- Nahash is named outside the Bible.
Continue the journey
Journey of a Passage1 Samuel 10:27–11:1: Nahash: the paragraph found only at Qumran4QSam-a has a paragraph between 10:27 and 11:1 not found in any other biblical manuscript: Nahash king of Ammon had been gouging out the right eyes of the Gadites and Reubenites, and seven thousand had escaped to Jabesh.More from this lesson
Why this matters to the rest of Scripture
- A body cut in pieces to summon Israel.
- Jabesh-gilead and Benjamin.
- Jabesh-gilead buries Saul.
- David and Nahash's son.