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Babylonian ration tablet naming Jehoiachin

Era 8 · The Fall2 Kings

Evidence Case: The Two Exiles

Samaria and Judah: deportation, resettlement and survival

· Lesson 28 of 30 · 11 min story

Israel (Assyria)Judah (Babylon)
When732 BC (Galilee, Gilead); 722–720 BC (Samaria)597, 587/586, 582 BC
Numbers givenSargon: 27,290 from Samaria2 Kings: 10,000 / 8,000; Jeremiah: 3,023 + 832 + 745 = 4,600
WhereHalah, Habor on the Gozan, cities of the MedesBabylon and its region (Al-Yahudu, Nippur)
PolicyTwo-way exchange: foreigners settled in SamariaOne-way: no foreign settlers in Judah
Evidence of exilesIsraelite names in Assyrian documents (e.g. at Guzana and Nineveh)Jehoiachin rations; Al-Yahudu tablets (6th–5th c. BC) with Judean names
AfterwardThose who remained in the north; later SamaritansReturn under Cyrus (539 BC onward); Jewish communities in Babylon
Babylonian ration tablet naming Jehoiachin
Authentic ancient artifactA Babylonian ration tablet naming "Jehoiachin, king of Judah" (Pergamon Museum, Berlin).Image credit

Continue the journey

Journey of a Passage2 Kings 24:14–16 and Jeremiah 52:28: How many were deported in 597 BC?2 Kings 24:14 gives 10,000 captives; 24:16 gives 7,000 men of might and 1,000 craftsmen; Jeremiah 52:28 gives 3,023 in Nebuchadnezzar's seventh year.
More from this lesson

On the map

HaranHaranBabylonBabylonNinevehNinevehDamascusDamascusSalem / JerusalemSalem / JerusalemSamariaSamariaCarchemishCarchemishRiblahRiblahGozanGozan

Location securely identified Probable identification Proposed or debated location Biblical route (roads schematic) Scholarly proposal

  • Deportation from Samaria (schematic). Schematic. Israelites were taken to Halah, Habor on the river Gozan and the cities of the Medes; the route is not recorded.
  • Judah to Babylon, 597 and 586 BC (schematic). Schematic. Captives went north via Riblah and along the Euphrates; the exact route is not recorded.

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Investigations

Optional deep dives: the ancient sources, the physical evidence, and every interpretation side by side, including unconventional ones, each labeled for what it is.

The Babylonian Chronicle and 597 BCCapture of 597 BC: documented · Date: 2 Adar (March 16) 597 BC

Does a Babylonian text record the capture of Jerusalem?

The Babylonian Chronicle for Nebuchadnezzar's early years (British Museum BM 21946) records that in his seventh year he besieged "the city of Judah," took it on the second of Adar, captured the king, appointed a king of his choice, and took heavy tribute to Babylon. This dates the event to 16 March 597 BC. The chronicle does not cover the destruction of 587/586 BC.

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Jehoiachin's Rations in BabylonRations for Jehoiachin: documented · Release: known from the Bible

Is the exiled king of Judah named in Babylonian records?

Administrative tablets from Nebuchadnezzar's palace in Babylon, dated c. 592 BC and published by E. F. Weidner in 1939, record oil rations for "Ya'ukin, king of the land of Yahud," his five sons and other Judeans, alongside other foreign captives. They confirm Jehoiachin's life at the Babylonian court; his release under Amel-Marduk (Evil-merodach) c. 561 BC is known from Kings and Jeremiah.

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Echoes Across Civilizations

Optional: how other ancient peoples told similar stories. Open one to compare, then come back to the lesson.

Deportation as imperial policyAssyrian · Babylonian

Why did Assyria and Babylon deport conquered peoples?

  • Assyrian: Mass deportations Possible historical contact
  • Babylonian: Deportees in Babylonia Possible historical contact
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Why this matters to the rest of Scripture

  • "By the rivers of Babylon."
  • "Build ye houses… seek the peace of the city."