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The silver calf of Ashkelon

Era 6 · The First KingsPsalms

Psalm 106: We Have Sinned with Our Fathers

A confession of history; the close of Book IV

· Lesson 106 of 163 · 13 min story

"Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever… We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not thy wonders in Egypt… but provoked him at the sea, even at the Red sea. Nevertheless he saved them for his name's sake."

"They soon forgat his works… But lusted exceedingly in the wilderness… They envied Moses also in the camp… They made a calf in Horeb, and worshipped the molten image. Thus they changed their glory into the similitude of an ox that eateth grass… Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach."

The silver calf of Ashkelon
Authentic ancient artifactThe Middle Bronze Age gate sanctuary at Ashkelon where the silver-plated calf was found in its pottery shrine (c. 1600 BC). The calf itself is in the Israel Museum.Image credit

"They joined themselves also unto Baalpeor… Then stood up Phinehas, and executed judgment: and so the plague was stayed… They did not destroy the nations… But were mingled among the heathen… Yea, they sacrificed their sons and their daughters unto devils… Many times did he deliver them… Nevertheless he regarded their affliction, when he heard their cry: and he remembered for them his covenant."

"Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD."

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Ancient MysteriesAfter the Fall of the King: Book IV and "The LORD Reigneth"Was Book IV of the Psalms arranged as an answer to the collapse of David's dynasty?
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Investigations

Optional deep dives: the ancient sources, the physical evidence, and every interpretation side by side, including unconventional ones, each labeled for what it is.

After the Fall of the King: Book IV and "The LORD Reigneth"The pattern: documented · Deliberate editorial design: supported but debated

Was Book IV of the Psalms arranged as an answer to the collapse of David's dynasty?

Book III ends with Psalm 89 asking where God's promises to David have gone. Book IV (Psalms 90–106) begins with the only psalm headed "of Moses," proclaims again and again that "the LORD reigneth" (93, 96, 97, 99), recalls Moses and the wilderness (90, 95, 99, 103, 105, 106), and ends with a prayer to be gathered from among the nations. Many scholars, following Gerald Wilson, read this as a deliberate editorial answer to the exile: the Davidic king has fallen, but the LORD is still King, as he was in Moses' time before there were kings. The individual psalms are older and varied; the argument concerns their arrangement.

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Why this matters to the rest of Scripture

  • The golden calf and Moses' intercession.
  • Phinehas.
  • "Changed the glory of the uncorruptible God."
  • The doxology in Chronicles.